Canto & Chapters
Creation of the Fourth Order (31 Chapters)
Chapter 160v
Genealogical Table of the Daughters of Manu
Chapter 234v
Dakṣa Curses Lord Śiva
Chapter 323v
Talks Between Lord Śiva and Satī
Chapter 434v
Satī Quits Her Body
Chapter 526v
Frustration of the Sacrifice of Dakṣa
Chapter 650v
Brahmā Satisfies Lord Śiva
Chapter 761v
The Sacrifice Performed by Dakṣa
Chapter 881v
Dhruva Mahārāja Leaves Home for the Forest
Chapter 963v
Dhruva Mahārāja Returns Home
Chapter 1028v
Dhruva Mahārāja’s Fight with the Yakṣas
Chapter 1135v
Svāyambhuva Manu Advises Dhruva Mahārāja to Stop Fighting
Chapter 1251v
Dhruva Mahārāja Goes Back to Godhead
Chapter 1346v
Description of the Descendants of Dhruva Mahārāja
Chapter 1444v
The Story of King Vena
Chapter 1525v
King Pṛthu’s Appearance and Coronation
Chapter 1627v
Praise of King Pṛthu by the Professional Reciters
Chapter 1734v
Mahārāja Pṛthu Becomes Angry at the Earth
Chapter 1830v
Pṛthu Mahārāja Milks the Earth Planet
Chapter 1941v
King Pṛthu’s One Hundred Horse Sacrifices
Chapter 2037v
Lord Viṣṇu’s Appearance in the Sacrificial Arena of Mahārāja Pṛthu
Chapter 2151v
Instructions by Mahārāja Pṛthu
Chapter 2263v
Pṛthu Mahārāja’s Meeting with the Four Kumāras
Chapter 2337v
Mahārāja Pṛthu’s Going Back Home
Chapter 2476v
Chanting the Song Sung by Lord Śiva
Chapter 2558v
The Descriptions of the Characteristics of King Purañjana
Chapter 2624v
King Purañjana Goes to the Forest to Hunt, and His Queen Becomes Angry
Chapter 2730v
Attack by Caṇḍavega on the City of King Purañjana; the Character of Kālakanyā
Chapter 2864v
Purañjana Becomes a Woman in the Next Life
Chapter 2974v
Talks Between Nārada and King Prācīnabarhi
Chapter 3049v
The Activities of the Pracetās
Chapter 3131v
Nārada Instructs the Pracetās
Canto 4, Chapter 24

Chanting the Song Sung by Lord Śiva

Verse 54 (SB 4.24.54)
SB 4.24.54 • मूल श्लोक

भवान् भक्तिमता लभ्यो दुर्लभ: सर्वदेहिनाम् । स्वाराज्यस्याप्यभिमत एकान्तेनात्मविद्गति: ॥ ५४ ॥

Transliteration

bhavān bhaktimatā labhyo durlabhaḥ sarva-dehinām svārājyasyāpy abhimata ekāntenātma-vid-gatiḥ

Synonyms (Word-for-Word)

bhavān — Your Grace; bhakti-matā — by the devotee; labhyaḥ — obtainable; durlabhaḥ — very difficult to be obtained; sarva-dehinām — of all other living entities; svārājyasya — of the King of heaven; api — even; abhimataḥ — the ultimate goal; ekāntena — by oneness; ātma-vit — of the self-realized; gatiḥ — the ultimate destination.

Translation

“My dear Lord, the king in charge of the heavenly kingdom is also desirous of obtaining the ultimate goal of life — devotional service. Similarly, You are the ultimate destination of those who identify themselves with You [ahaṁ brahmāsmi]. However, it is very difficult for them to attain You, whereas a devotee can very easily attain Your Lordship.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
As stated in Brahma-saṁhitā, vedeṣu durlabham adurlabham ātma-bhaktau. This indicates that it is very difficult for one to attain the ultimate goal of life and reach the supreme destination, Vaikuṇṭhaloka or Goloka Vṛndāvana, simply by studying Vedānta philosophy or Vedic literature. However, this highest perfectional stage can be attained by the devotees very easily. That is the meaning of vedeṣu durlabham adurlabham ātma-bhaktau. The same point is confirmed by Lord Śiva in this verse. The Lord is very difficult for the karma-yogīs, jñāna-yogīs and dhyāna-yogīs to attain. Those who are bhakti-yogīs, however, have no difficulty at all. In the word svārājyasya, svar refers to Svargaloka, the heavenly planet, and svārājya refers to the ruler of the heavenly planet, Indra. Generally, karmīs desire elevation to heavenly planets, but King Indra desires to become perfect in bhakti-yoga. Those who identify themselves as ahaṁ brahmāsmi (“I am the Supreme Brahman, one with the Absolute Truth”) also ultimately desire to attain perfect liberation in the Vaikuṇṭha planets or Goloka Vṛndāvana. In Bhagavad-gītā (18.55) it is said: bhaktyā mām abhijānātiyāvān yaś cāsmi tattvataḥtato māṁ tattvato jñātvāviśate tadanantaram “One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God.” Thus if one desires to enter into the spiritual world, he must try to understand the Supreme Personality of Godhead by practicing bhakti-yoga. Simply by practicing bhakti-yoga one can understand the Supreme Lord in truth, but without such understanding, one cannot enter the spiritual kingdom. One may be elevated to the heavenly planets or may realize himself as Brahman (ahaṁ brahmāsmi), but that is not the end of realization. One must realize the position of the Supreme Personality of Godhead by bhakti-yoga; then real perfection of life is attained.