Canto & Chapters
Creation of the Fourth Order (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 4, Chapter 24
Chapter 24
Verse 5 (SB 4.24.5)
SB 4.24.5 • मूल श्लोक
अन्तर्धानो नभस्वत्यां हविर्धानमविन्दत । य इन्द्रमश्वहर्तारं विद्वानपि न जघ्निवान् ॥ ५ ॥
Transliteration
antardhāno nabhasvatyāṁ havirdhānam avindata ya indram aśva-hartāraṁ vidvān api na jaghnivān
Synonyms (Word-for-Word)
antardhānaḥ — the king of the name Antardhāna; nabhasvatyām — unto his wife Nabhasvatī; havirdhānam — of the name Havirdhāna; avindata — obtained; yaḥ — who; indram — King Indra; aśva-hartāram — who was stealing the horse of his father; vidvān api — although he knew it; na jaghnivān — did not kill.
Translation
“Mahārāja Antardhāna had another wife, named Nabhasvatī, and by her he was happy to beget another son, named Havirdhāna. Since Mahārāja Antardhāna was very liberal, he did not kill Indra while the demigod was stealing his father’s horse at the sacrifice.”
Bhaktivedanta Purport
By Śrīla PrabhupādaIt is understood from various scriptures and Purāṇas that the King of heaven, Indra, was very expert in stealing and kidnapping. He could steal anything without being visible to the proprietor, and he could kidnap anyone’s wife without being detected. Once he raped the wife of Gautama Muni by using his disappearing art, and similarly by becoming invisible he stole the horse of Mahārāja Pṛthu. Although in human society such activities are considered abominable, the demigod Indra was not considered to be degraded by them. Although Antardhāna could understand that King Indra was stealing the horse from his father, he did not kill Indra, for he knew that if one who is very powerful sometimes commits an abominable act, it should be disregarded. In Bhagavad-gītā (9.30) it is clearly stated:
api cet sudurācārobhajate mām ananya-bhāksādhur eva sa mantavyaḥsamyag vyavasito hi saḥ
Thus the Lord says that even if a devotee commits an abominable act, he should be considered a sādhu, or a pious man, because of his unflinching devotion to the Lord. The devotees of the Lord never willingly commit any sinful act, but sometimes they commit something abominable due to their previous habits. Such acts should not be taken very seriously, however, because the devotees of the Lord are very powerful, whether they are on the heavenly planets or on this planet. If by chance they commit something abominable, it should not be taken into account, but should be overlooked.