Canto & Chapters
General History (31 Chapters)
Chapter 120v
The Curse upon the Yadu Dynasty
Chapter 254v
Mahārāja Nimi Meets the Nine Yogendras
Chapter 352v
Liberation from the Illusory Energy
Chapter 423v
Drumila Explains the Incarnations of Godhead to King Nimi
Chapter 549v
Nārada Concludes His Teachings to Vasudeva
Chapter 644v
The Yadu Dynasty Retires to Prabhāsa
Chapter 772v
Lord Kṛṣṇa Instructs Uddhava
Chapter 843v
The Story of Piṅgalā
Chapter 932v
Detachment from All that Is Material
Chapter 1032v
The Nature of Fruitive Activity
Chapter 1134v
The Symptoms of Conditioned and Liberated Living Entities
Chapter 1218v
Beyond Renunciation and Knowledge
Chapter 1341v
The Haṁsa-avatāra Answers the Questions of the Sons of Brahmā
Chapter 1437v
Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava
Chapter 1533v
Lord Kṛṣṇa’s Description of Mystic Yoga Perfections
Chapter 1644v
The Lord’s Opulence
Chapter 1754v
Lord Kṛṣṇa’s Description of the Varṇāśrama System
Chapter 1847v
Description of Varṇāśrama-dharma
Chapter 1927v
The Perfection of Spiritual Knowledge
Chapter 2035v
Pure Devotional Service Surpasses Knowledge and Detachment
Chapter 2139v
Lord Kṛṣṇa’s Explanation of the Vedic Path
Chapter 2256v
Enumeration of the Elements of Material Creation
Chapter 2359v
The Song of the Avantī Brāhmaṇa
Chapter 2424v
The Philosophy of Sāṅkhya
Chapter 2533v
The Three Modes of Nature and Beyond
Chapter 2634v
The Aila-gītā
Chapter 2748v
Lord Kṛṣṇa’s Instructions on the Process of Deity Worship
Chapter 2843v
Jñāna-yoga
Chapter 2945v
Bhakti-yoga
Chapter 3046v
The Disappearance of the Yadu Dynasty
Chapter 3126v
The Disappearance of Lord Śrī Kṛṣṇa
Canto 11, Chapter 14
Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava
Verse 46 (SB 11.14.46)
SB 11.14.46 • मूल श्लोक
ध्यानेनेत्थं सुतीव्रेण युञ्जतो योगिनो मन: । संयास्यत्याशु निर्वाणं द्रव्य ज्ञानक्रियाभ्रम: ॥ ४६ ॥
Transliteration
dhyānenetthaṁ su-tīvreṇa yuñjato yogino manaḥ saṁyāsyaty āśu nirvāṇaṁ dravya jñāna-kriyā-bhramaḥ
Synonyms (Word-for-Word)
dhyānena — by meditation; ittham — as thus mentioned; su-tīvreṇa — extremely concentrated; yuñjataḥ — of one practicing; yoginaḥ — of the yogī; manaḥ — the mind; saṁyāsyati — will go together; āśu — quickly; nirvāṇam — to extinction; dravya-jñāna-kriyā — based on perception of material objects, knowledge and activities; bhramaḥ — the illusory identification.
Translation
“When the yogī thus controls his mind by intensely concentrated meditation, his illusory identification with material objects, knowledge and activities is very quickly extinguished.”
Bhaktivedanta Purport
By Śrīla PrabhupādaBecause of false material identification, we accept our own body and mind, the bodies and minds of others, and supernatural material control to be ultimate realities. Supernatural control refers to the bodies and minds of the demigods, who ultimately are humble servitors of the Supreme Personality of Godhead. Even the mighty sun, which displays immense potencies, obediently treads its universal path by the order of Lord Kṛṣṇa.
It is clearly seen in this chapter that haṭha-yoga, karma-yoga, rāja-yoga, etc., are part and parcel of bhakti-yoga and do not actually exist separately. The goal of life is Lord Kṛṣṇa, and one must eventually come to the stage of pure devotion if one desires to perfect one’s meditation or yoga practice. In the mature stage of devotion, as described in this chapter, one becomes free from the artificial duality of meditator and object of meditation, and one spontaneously engages in hearing about and glorifying the Supreme Absolute Truth. Such activities of bhakti-yoga are natural because they spring from spontaneous love. When one revives one’s original nature as the loving servitor of Lord Kṛṣṇa, other yoga processes cease to be interesting. Uddhava was a pure devotee even before the Lord began His instruction; therefore it was not expected that Uddhava would give up the supreme platform of being a personal associate of the Lord to take up the mechanical exercises of the yoga system. Bhakti-yoga, or devotional service, is so elevated that even in the beginning stages of practice one is considered liberated, because all of one’s activities are executed under proper guidance for the pleasure of the Lord. In the haṭha-yoga system one is concerned with bodily control, and in jñāna-yoga one is concerned with speculative knowledge. In both systems one endeavors selfishly, desiring to become a great yogī or a philosopher. Such egoistic activity is described in this verse as kriyā. One must give up the illusory designations of dravya, jñāna and kriyā and come to the prideless stage of loving service to the Lord.
Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Eleventh Canto, Fourteenth Chapter, of the Śrīmad-Bhāgavatam, entitled “Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava.”