Canto & Chapters
General History (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 11, Chapter 14
Chapter 14
Verse 15 (SB 11.14.15)
SB 11.14.15 • मूल श्लोक
न तथा मे प्रियतम आत्मयोनिर्न शङ्कर: । न च सङ्कर्षणो न श्रीर्नैवात्मा च यथा भवान् ॥ १५ ॥
Transliteration
na tathā me priyatama ātma-yonir na śaṅkaraḥ na ca saṅkarṣaṇo na śrīr naivātmā ca yathā bhavān
Synonyms (Word-for-Word)
na — not; tathā — in the same way; me — to Me; priya-tamaḥ — most dear; ātma-yoniḥ — Lord Brahmā, who is born from My body; na — nor; śaṅkaraḥ — Lord Śiva; na — nor; ca — also; saṅkarṣaṇaḥ — My direct expansion Lord Saṅkarṣaṇa; na — nor; śrīḥ — the goddess of fortune; na — nor; eva — certainly; ātmā — My own self as the Deity; ca — also; yathā — as much as; bhavān — you.
Translation
“My dear Uddhava, neither Lord Brahmā, Lord Śiva, Lord Saṅkarṣaṇa, the goddess of fortune nor indeed My own self are as dear to Me as you are.”
Bhaktivedanta Purport
By Śrīla PrabhupādaThe Lord has described in the previous verses the unalloyed love of His pure devotees for Him, and now the Lord describes His love for His devotees. Ātma-yoni means Lord Brahmā, who is born directly from the Lord’s body. Lord Śiva always gives great pleasure to Lord Kṛṣṇa by his constant meditation upon Him, and Saṅkarṣaṇa, or Balarāma, is the Lord’s brother in kṛṣṇa-līlā. The goddess of fortune is the Lord’s wife, and the word ātmā here indicates the Lord’s own self as the Deity. None of these personalities — even the Lord’s own self — are as dear to Him as His pure devotee Uddhava, an akiñcana devotee of the Lord. Śrīla Madhvācārya cites from Vedic literature the example that a gentleman sometimes neglects his own interest and that of his children to give charity to a poor beggar. Similarly, the Lord gives preference to a helpless devotee who depends completely on His mercy. The only way to obtain the Lord’s mercy is through His causeless love, and the Lord is most lovingly inclined toward those devotees who are most dependent on Him, just as ordinary mothers and fathers worry more about their helpless children than about those who are self-sufficient. Thus even if one lacks any material qualification, one should simply depend upon the Supreme Personality of Godhead, without any other interest, and surely one will achieve the highest perfection of life.