Canto & Chapters
General History (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 11, Chapter 14
Chapter 14
Verse 28 (SB 11.14.28)
SB 11.14.28 • मूल श्लोक
तस्मादसदभिध्यानं यथा स्वप्नमनोरथम् । हित्वा मयि समाधत्स्व मनो मद्भावभावितम् ॥ २८ ॥
Transliteration
tasmād asad-abhidhyānaṁ yathā svapna-manoratham hitvā mayi samādhatsva mano mad-bhāva-bhāvitam
Synonyms (Word-for-Word)
tasmāt — therefore; asat — material; abhidhyānam — processes of elevation which absorb one’s attention; yathā — just as; svapna — in a dream; manaḥ-ratham — mental concoction; hitvā — giving up; mayi — in Me; samādhatsva — completely absorb; manaḥ — the mind; mat-bhāva — by consciousness of Me; bhāvitam — purified.
Translation
“Therefore, one should reject all material processes of elevation, which are like the mental creations of a dream, and should completely absorb one’s mind in Me. By constantly thinking of Me, one becomes purified.”
Bhaktivedanta Purport
By Śrīla PrabhupādaThe word bhāvitam means “caused to be.” As explained in Bhagavad-gītā, material existence is an unstable platform subject to the constant disturbances of creation and annihilation. One who absorbs his consciousness in Kṛṣṇa, however, attains to Kṛṣṇa’s nature and is therefore described as mad-bhāva-bhāvitam, or one situated in real existence because of Kṛṣṇa consciousness. The Lord here concludes His analysis of different processes of human perfection.