VEDABASE
Q&A
Canto & Chapters
General History (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
SB 11.15 Verses
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Canto 11, Chapter 15

Chapter 15

Verse 1 (SB 11.15.1)
First Verse
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SB 11.15.2
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SB 11.15.1 • मूल श्लोक

श्रीभगवानुवाच जितेन्द्रियस्य युक्तस्य जितश्वासस्य योगिन: । मयि धारयतश्चेत उपतिष्ठन्ति सिद्धय: ॥ १ ॥

Transliteration

śrī-bhagavān uvāca jitendriyasya yuktasya jita-śvāsasya yoginaḥ mayi dhārayataś ceta upatiṣṭhanti siddhayaḥ

Synonyms (Word-for-Word)

śrī-bhagavān uvāca — the Supreme Personality of Godhead said; jita-indriyasya — of one who has conquered his senses; yuktasya — who has steadied the mind; jita-śvāsasya — and conquered his breathing system; yoginaḥ — of such a yogī; mayi — in Me; dhārayataḥ — fixing; cetaḥ — his consciousness; upatiṣṭhanti — appear; siddhayaḥ — the mystic perfections of yoga..

Translation

“The Supreme Personality of Godhead said: My dear Uddhava, the mystic perfections of yoga are acquired by a yogī who has conquered his senses, steadied his mind, conquered the breathing process and fixed his mind on Me.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
There are eight primary mystic perfections, such as aṇimā-siddhi, and ten secondary perfections. In this Fifteenth Chapter Lord Kṛṣṇa will explain that such mystic perfections are actually impediments to the development of Kṛṣṇa consciousness, and that therefore one should not desire them.