Canto & Chapters
General History (31 Chapters)
Chapter 120v
The Curse upon the Yadu Dynasty
Chapter 254v
Mahārāja Nimi Meets the Nine Yogendras
Chapter 352v
Liberation from the Illusory Energy
Chapter 423v
Drumila Explains the Incarnations of Godhead to King Nimi
Chapter 549v
Nārada Concludes His Teachings to Vasudeva
Chapter 644v
The Yadu Dynasty Retires to Prabhāsa
Chapter 772v
Lord Kṛṣṇa Instructs Uddhava
Chapter 843v
The Story of Piṅgalā
Chapter 932v
Detachment from All that Is Material
Chapter 1032v
The Nature of Fruitive Activity
Chapter 1134v
The Symptoms of Conditioned and Liberated Living Entities
Chapter 1218v
Beyond Renunciation and Knowledge
Chapter 1341v
The Haṁsa-avatāra Answers the Questions of the Sons of Brahmā
Chapter 1437v
Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava
Chapter 1533v
Lord Kṛṣṇa’s Description of Mystic Yoga Perfections
Chapter 1644v
The Lord’s Opulence
Chapter 1754v
Lord Kṛṣṇa’s Description of the Varṇāśrama System
Chapter 1847v
Description of Varṇāśrama-dharma
Chapter 1927v
The Perfection of Spiritual Knowledge
Chapter 2035v
Pure Devotional Service Surpasses Knowledge and Detachment
Chapter 2139v
Lord Kṛṣṇa’s Explanation of the Vedic Path
Chapter 2256v
Enumeration of the Elements of Material Creation
Chapter 2359v
The Song of the Avantī Brāhmaṇa
Chapter 2424v
The Philosophy of Sāṅkhya
Chapter 2533v
The Three Modes of Nature and Beyond
Chapter 2634v
The Aila-gītā
Chapter 2748v
Lord Kṛṣṇa’s Instructions on the Process of Deity Worship
Chapter 2843v
Jñāna-yoga
Chapter 2945v
Bhakti-yoga
Chapter 3046v
The Disappearance of the Yadu Dynasty
Chapter 3126v
The Disappearance of Lord Śrī Kṛṣṇa
Canto 11, Chapter 14

Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava

Verse 34 (SB 11.14.34)
SB 11.14.34 • मूल श्लोक

हृद्यविच्छिन्नमोङ्कारं घण्टानादं बिसोर्णवत् । प्राणेनोदीर्य तत्राथ पुन: संवेशयेत् स्वरम् ॥ ३४ ॥

Transliteration

hṛdy avicchinam oṁkāraṁ ghaṇṭā-nādaṁ bisorṇa-vat prāṇenodīrya tatrātha punaḥ saṁveśayet svaram

Synonyms (Word-for-Word)

hṛdi — in the heart; avicchinnam — uninterrupted, continuous; oṁkāram — the sacred vibration om; ghaṇṭā — like a bell; nādam — sound; bisa-ūrṇa-vat — like the fiber running up the lotus stalk; prāṇena — by the wind of prāṇa; udīrya — pushing upward; tatra — therein (at a distance of twelve thumb-breadths); atha — thus; punaḥ — again; saṁveśayet — one should join together; svaram — the fifteen vibrations produced with anusvāra..

Translation

“Beginning from the mūlādhāra-cakra, one should move the life air continuously upward like the fibers in the lotus stalk until one reaches the heart, where the sacred syllable om is situated like the sound of a bell. One should thus continue raising the sacred syllable upward the distance of twelve aṅgulas, and there the oṁkāra should be joined together with the fifteen vibrations produced with anusvāra.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
It appears that the yoga system is somewhat technical and difficult to perform. Anusvāra refers to a nasal vibration pronounced after the fifteen Sanskrit vowels. The complete explanation of this process is extremely complicated and obviously unsuitable for this age. From this description we can appreciate the sophisticated achievements of those who in former ages practiced mystic meditation. Despite such appreciation, however, we should stick firmly to the simple, foolproof method of meditation prescribed for the present age, the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.