Canto & Chapters
General History (31 Chapters)
Chapter 120v
The Curse upon the Yadu Dynasty
Chapter 254v
Mahārāja Nimi Meets the Nine Yogendras
Chapter 352v
Liberation from the Illusory Energy
Chapter 423v
Drumila Explains the Incarnations of Godhead to King Nimi
Chapter 549v
Nārada Concludes His Teachings to Vasudeva
Chapter 644v
The Yadu Dynasty Retires to Prabhāsa
Chapter 772v
Lord Kṛṣṇa Instructs Uddhava
Chapter 843v
The Story of Piṅgalā
Chapter 932v
Detachment from All that Is Material
Chapter 1032v
The Nature of Fruitive Activity
Chapter 1134v
The Symptoms of Conditioned and Liberated Living Entities
Chapter 1218v
Beyond Renunciation and Knowledge
Chapter 1341v
The Haṁsa-avatāra Answers the Questions of the Sons of Brahmā
Chapter 1437v
Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava
Chapter 1533v
Lord Kṛṣṇa’s Description of Mystic Yoga Perfections
Chapter 1644v
The Lord’s Opulence
Chapter 1754v
Lord Kṛṣṇa’s Description of the Varṇāśrama System
Chapter 1847v
Description of Varṇāśrama-dharma
Chapter 1927v
The Perfection of Spiritual Knowledge
Chapter 2035v
Pure Devotional Service Surpasses Knowledge and Detachment
Chapter 2139v
Lord Kṛṣṇa’s Explanation of the Vedic Path
Chapter 2256v
Enumeration of the Elements of Material Creation
Chapter 2359v
The Song of the Avantī Brāhmaṇa
Chapter 2424v
The Philosophy of Sāṅkhya
Chapter 2533v
The Three Modes of Nature and Beyond
Chapter 2634v
The Aila-gītā
Chapter 2748v
Lord Kṛṣṇa’s Instructions on the Process of Deity Worship
Chapter 2843v
Jñāna-yoga
Chapter 2945v
Bhakti-yoga
Chapter 3046v
The Disappearance of the Yadu Dynasty
Chapter 3126v
The Disappearance of Lord Śrī Kṛṣṇa
Canto 11, Chapter 14

Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava

Verse 44 (SB 11.14.44)
SB 11.14.44 • मूल श्लोक

तत्र लब्धपदं चित्तमाकृष्य व्योम्नि धारयेत् । तच्च त्यक्त्वा मदारोहो न किञ्चिदपि चिन्तयेत् ॥ ४४ ॥

Transliteration

tatra labdha-padaṁ cittam ākṛṣya vyomni dhārayet tac ca tyaktvā mad-āroho na kiñcid api cintayet

Synonyms (Word-for-Word)

tatra — in such meditation on the Lord’s face; labdha-padam — being established; cittam — consciousness; ākṛṣya — withdrawing; vyomni — in the sky; dhārayet — one should meditate; tat — such meditation in the sky as the cause of material manifestation; ca — also; tyaktvā — giving up; mat — to Me; ārohaḥ — having ascended; na — not; kiñcit — anything; api — at all; cintayet — one should think of.

Translation

“Being established in meditation on the Lord’s face, one should then withdraw the consciousness and fix it in the sky. Then giving up such meditation, one should become established in Me and give up the process of meditation altogether.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
As one becomes established in pure consciousness, the duality of “I am meditating and this is the object of my meditation” vanishes, and one comes to the stage of spontaneous relationship with the Personality of Godhead. Every living entity is originally part and parcel of the Supreme Lord, and when that forgotten eternal relationship is revived one experiences remembrance of the Absolute Truth. In that stage, described here as mad-ārohaḥ, one no longer sees oneself as a meditator nor the Lord as a mere object of meditation, but rather one enters the spiritual sky for an eternal life of bliss and knowledge in direct loving relationship with the Lord. Uddhava originally inquired about the procedure of meditation for those desiring liberation. The word labdha-padam indicates that when one fixes the mind upon the Lord’s face, one achieves full liberation. In the postliberation phase one then proceeds to render service to the original Personality of Godhead. By giving up the concept of being a meditator, one casts off the last small remnant of illusory energy and sees the Lord as He actually is.