Canto & Chapters
The Creative Impetus (26 Chapters)
Chapter 141v
The Activities of Mahārāja Priyavrata
Chapter 223v
The Activities of Mahārāja Āgnīdhra
Chapter 319v
Ṛṣabhadeva’s Appearance in the Womb of Merudevī, the Wife of King Nābhi
Chapter 418v
The Characteristics of Ṛṣabhadeva, the Supreme Personality of Godhead
Chapter 531v
Lord Ṛṣabhadeva’s Teachings to His Sons
Chapter 619v
The Activities of Lord Ṛṣabhadeva
Chapter 714v
The Activities of King Bharata
Chapter 831v
A Description of the Character of Bharata Mahārāja
Chapter 918v
The Supreme Character of Jaḍa Bharata
Chapter 1025v
The Discussion Between Jaḍa Bharata and Mahārāja Rahūgaṇa
Chapter 1116v
Jaḍa Bharata Instructs King Rahūgaṇa
Chapter 1215v
Conversation Between Mahārāja Rahūgaṇa and Jaḍa Bharata
Chapter 1326v
Further Talks Between King Rahūgaṇa and Jaḍa Bharata
Chapter 1446v
The Material World as the Great Forest of Enjoyment
Chapter 1515v
The Glories of the Descendants of King Priyavrata
Chapter 1627v
A Description of Jambūdvīpa
Chapter 1723v
The Descent of the River Ganges
Chapter 1839v
The Prayers Offered to the Lord by the Residents of Jambūdvīpa
Chapter 1929v
A Description of the Island of Jambūdvīpa
Chapter 2045v
Studying the Structure of the Universe
Chapter 2118v
The Movements of the Sun
Chapter 2217v
The Orbits of the Planets
Chapter 239v
The Śiśumāra Planetary Systems
Chapter 2431v
The Subterranean Heavenly Planets
Chapter 2515v
The Glories of Lord Ananta
Chapter 2640v
A Description of the Hellish Planets
Canto 5, Chapter 1

The Activities of Mahārāja Priyavrata

Verse 23 (SB 5.1.23)
SB 5.1.23 • मूल श्लोक

इति ह वाव स जगतीपतिरीश्वरेच्छयाधिनिवेशितकर्माधिकारोऽखिलजगद्ब‍न्धध्वंसनपरानुभावस्य भगवत आदिपुरुषस्याङ्‌घ्रियुगलानवरतध्यानानुभावेन परिरन्धितकषायाशयोऽवदातोऽपि मानवर्धनो महतां महीतलमनुशशास ॥ २३ ॥

Transliteration

iti ha vāva sa jagatī-patir īśvarecchayādhiniveśita-karmādhikāro ’khila-jagad-bandha-dhvaṁsana-parānubhāvasya bhagavata ādi-puruṣasyāṅghri-yugalānavarata-dhyānānubhāvena parirandhita-kaṣāyāśayo ’vadāto ’pi māna-vardhano mahatāṁ mahītalam anuśaśāsa.

Synonyms (Word-for-Word)

iti — thus; ha vāva — indeed; saḥ — he; jagatī-patiḥ — the emperor of the whole universe; īśvara-icchayā — by the order of the Supreme Personality of Godhead; adhiniveśita — completely engaged; karma-adhikāraḥ — in material affairs; akhila-jagat — of the entire universe; bandha — bondage; dhvaṁsana — destroying; para — transcendental; anubhāvasya — whose influence; bhagavataḥ — of the Supreme Personality of Godhead; ādi-puruṣasya — the original person; aṅghri — on the lotus feet; yugala — two; anavarata — constant; dhyāna-anubhāvena — by meditation; parirandhita — destroyed; kaṣāya — all the dirty things; āśayaḥ — in his heart; avadātaḥ — completely pure; api — although; māna-vardhanaḥ — just to give honor; mahatām — to superiors; mahītalam — the material world; anuśaśāsa — ruled.

Translation

“Following the order of the Supreme Personality of Godhead, Mahārāja Priyavrata fully engaged in worldly affairs, yet he always thought of the lotus feet of the Lord, which are the cause of liberation from all material attachment. Although Priyavrata Mahārāja was completely freed from all material contamination, he ruled the material world just to honor the orders of his superiors.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
The words māna-vardhano mahatām (“just to show honor to superiors”) are very significant. Although Mahārāja Priyavrata was already a liberated person and had no attraction for material things, he engaged himself fully in governmental affairs just to show respect to Lord Brahmā. Arjuna had also acted in the same way. Arjuna had no desire to participate in political affairs or the fighting at Kurukṣetra, but when ordered to do so by the Supreme Lord, Kṛṣṇa, he executed those duties very nicely. One who always thinks of the lotus feet of the Lord is certainly above all the contamination of the material world. As stated in Bhagavad-gītā: yoginām api sarveṣāṁmad-gatenāntarātmanāśraddhāvān bhajate yo māṁsa me yuktatamo mataḥ “Of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.” (Bg. 6.47) Mahārāja Priyavrata, therefore, was a liberated person and was among the highest of yogīs, yet superficially he became the emperor of the universe in accordance with the order of Lord Brahmā. Showing respect to his superior in this way was another of his extraordinary qualifications. As stated in Śrīmad-Bhāgavatam (6.17.28): nārāyaṇa-parāḥ sarvena kutaścana bibhyatisvargāpavarga-narakeṣvapi tulyārtha-darśinaḥ A devotee who is actually advanced is not afraid of anything, provided he has the opportunity to execute the order of the Supreme Personality of Godhead. This is the proper explanation of why Priyavrata engaged in worldly affairs although he was a liberated person. Also, only because of this principle does a mahā-bhāgavata, who has nothing to do with the material world, come down to the second platform of devotional service to preach the glories of the Lord all over the world.