Canto & Chapters
The Creative Impetus (26 Chapters)
Chapter 141v
The Activities of Mahārāja Priyavrata
Chapter 223v
The Activities of Mahārāja Āgnīdhra
Chapter 319v
Ṛṣabhadeva’s Appearance in the Womb of Merudevī, the Wife of King Nābhi
Chapter 418v
The Characteristics of Ṛṣabhadeva, the Supreme Personality of Godhead
Chapter 531v
Lord Ṛṣabhadeva’s Teachings to His Sons
Chapter 619v
The Activities of Lord Ṛṣabhadeva
Chapter 714v
The Activities of King Bharata
Chapter 831v
A Description of the Character of Bharata Mahārāja
Chapter 918v
The Supreme Character of Jaḍa Bharata
Chapter 1025v
The Discussion Between Jaḍa Bharata and Mahārāja Rahūgaṇa
Chapter 1116v
Jaḍa Bharata Instructs King Rahūgaṇa
Chapter 1215v
Conversation Between Mahārāja Rahūgaṇa and Jaḍa Bharata
Chapter 1326v
Further Talks Between King Rahūgaṇa and Jaḍa Bharata
Chapter 1446v
The Material World as the Great Forest of Enjoyment
Chapter 1515v
The Glories of the Descendants of King Priyavrata
Chapter 1627v
A Description of Jambūdvīpa
Chapter 1723v
The Descent of the River Ganges
Chapter 1839v
The Prayers Offered to the Lord by the Residents of Jambūdvīpa
Chapter 1929v
A Description of the Island of Jambūdvīpa
Chapter 2045v
Studying the Structure of the Universe
Chapter 2118v
The Movements of the Sun
Chapter 2217v
The Orbits of the Planets
Chapter 239v
The Śiśumāra Planetary Systems
Chapter 2431v
The Subterranean Heavenly Planets
Chapter 2515v
The Glories of Lord Ananta
Chapter 2640v
A Description of the Hellish Planets
Canto 5, Chapter 1

The Activities of Mahārāja Priyavrata

Verse 13 (SB 5.1.13)
SB 5.1.13 • मूल श्लोक

भवाय नाशाय च कर्म कर्तुं शोकाय मोहाय सदा भयाय । सुखाय दु:खाय च देहयोग- मव्यक्तदिष्टं जनताङ्ग धत्ते ॥ १३ ॥

Transliteration

bhavāya nāśāya ca karma kartuṁ śokāya mohāya sadā bhayāya sukhāya duḥkhāya ca deha-yogam avyakta-diṣṭaṁ janatāṅga dhatte

Synonyms (Word-for-Word)

bhavāya — for birth; nāśāya — for death; ca — also; karma — activity; kartum — to do; śokāya — for bereavement; mohāya — for illusion; sadā — always; bhayāya — for fear; sukhāya — for happiness; duḥkhāya — for distress; ca — also; deha-yogam — connection with a material body; avyakta — by the Supreme Personality of Godhead; diṣṭam — directed; janatā — the living entities; aṅga — O Priyavrata; dhatte — accept.

Translation

“My dear Priyavrata, by the order of the Supreme Personality of Godhead, all living entities accept different types of bodies for birth and death, activity, lamentation, illusion, fear of future dangers, and happiness and distress.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
Every living entity who has come to this material world has come here for material enjoyment, but according to his own karma, activities, he must accept a certain type of body given to him by material nature under the order of the Supreme Personality of Godhead. As stated in Bhagavad-gītā (3.27), prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ: everything is being done by prakṛti, material nature, under the direction of the Supreme Lord. Modern scientists do not know why there are varieties of bodies in 8,400,000 forms. The fact is that all these bodies are ordained for the living entities by the Supreme Personality of Godhead according to the living entities’ desires. He gives the living entities freedom to act as they like, but on the other hand they must accept a body according to the reactions of their activities. Thus there are different types of bodies. Some living entities have short durations of life, whereas others live for fantastic durations. Every one of them, however, from Brahmā down to the ant, acts according to the direction of the Supreme Personality of Godhead, who is sitting in everyone’s heart. As confirmed in Bhagavad-gītā (15.15): sarvasya cāhaṁ hṛdi sanniviṣṭomattaḥ smṛtir jñānam apohanaṁ ca “I am seated in everyone’s heart, and from Me come remembrance. knowledge and forgetfulness.” It is not a fact, however, that the Supreme Personality of Godhead gives direction to certain living entities in one way and other living entities in another way. The truth is that every living entity has a certain desire, and the Supreme Lord gives him a chance to fulfill it. The best course, therefore, is to surrender unto the Supreme Personality of Godhead and act according to His desire. One who does so is liberated.