Canto & Chapters
The Creative Impetus (26 Chapters)
Chapter 141v
The Activities of Mahārāja Priyavrata
Chapter 223v
The Activities of Mahārāja Āgnīdhra
Chapter 319v
Ṛṣabhadeva’s Appearance in the Womb of Merudevī, the Wife of King Nābhi
Chapter 418v
The Characteristics of Ṛṣabhadeva, the Supreme Personality of Godhead
Chapter 531v
Lord Ṛṣabhadeva’s Teachings to His Sons
Chapter 619v
The Activities of Lord Ṛṣabhadeva
Chapter 714v
The Activities of King Bharata
Chapter 831v
A Description of the Character of Bharata Mahārāja
Chapter 918v
The Supreme Character of Jaḍa Bharata
Chapter 1025v
The Discussion Between Jaḍa Bharata and Mahārāja Rahūgaṇa
Chapter 1116v
Jaḍa Bharata Instructs King Rahūgaṇa
Chapter 1215v
Conversation Between Mahārāja Rahūgaṇa and Jaḍa Bharata
Chapter 1326v
Further Talks Between King Rahūgaṇa and Jaḍa Bharata
Chapter 1446v
The Material World as the Great Forest of Enjoyment
Chapter 1515v
The Glories of the Descendants of King Priyavrata
Chapter 1627v
A Description of Jambūdvīpa
Chapter 1723v
The Descent of the River Ganges
Chapter 1839v
The Prayers Offered to the Lord by the Residents of Jambūdvīpa
Chapter 1929v
A Description of the Island of Jambūdvīpa
Chapter 2045v
Studying the Structure of the Universe
Chapter 2118v
The Movements of the Sun
Chapter 2217v
The Orbits of the Planets
Chapter 239v
The Śiśumāra Planetary Systems
Chapter 2431v
The Subterranean Heavenly Planets
Chapter 2515v
The Glories of Lord Ananta
Chapter 2640v
A Description of the Hellish Planets
Canto 5, Chapter 1

The Activities of Mahārāja Priyavrata

Verse 15 (SB 5.1.15)
SB 5.1.15 • मूल श्लोक

ईशाभिसृष्टं ह्यवरुन्ध्महेऽङ्ग दु:खं सुखं वा गुणकर्मसङ्गात् । आस्थाय तत्तद्यदयुङ्क्त नाथ- श्चक्षुष्मतान्धा इव नीयमाना: ॥ १५ ॥

Transliteration

īśābhisṛṣṭaṁ hy avarundhmahe ’ṅga duḥkhaṁ sukhaṁ vā guṇa-karma-saṅgāt āsthāya tat tad yad ayuṅkta nāthaś cakṣuṣmatāndhā iva nīyamānāḥ

Synonyms (Word-for-Word)

īśa-abhisṛṣṭam — created or given by the Lord; hi — certainly; avarundhmahe — we have to accept; aṅga — my dear Priyavrata; duḥkham — distress; sukham — happiness; vā — or; guṇa-karma — with quality and work; saṅgāt — by association; āsthāya — being situated in; tat tat — that condition; yat — which body; ayuṅkta — He gave; nāthaḥ — the Supreme Lord; cakṣuṣmatā — by a person having eyes; andhāḥ — blind men; iva — like; nīyamānāḥ — being conducted.

Translation

“My dear Priyavrata, according to our association with different modes of material nature, the Supreme Personality of Godhead gives us our specific bodies and the happiness and distress we achieve. One must therefore remain situated as he is and be conducted by the Supreme Personality of Godhead, exactly as a blind man is led by a person who has eyes with which to see.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
By material means, one cannot avoid the happiness and distress unique to his particular body. There are 8,400,000 bodily forms, each destined to enjoy and suffer a certain amount of happiness and distress. This we cannot change, for the happiness and distress are ordained by the Supreme Personality of Godhead, in accordance with whose decision we have received our bodies. Since we cannot avoid the plan of the Supreme Godhead, we must agree to be directed by Him, just as a blind man is led by a person who has eyes. Under any circumstances, if we remain in the condition allotted to us by the Supreme Lord and follow His instructions, we will become perfect. The main purpose of life is to follow the instructions of the Supreme Personality of Godhead. It is such instructions that constitute one’s religion or occupational duty. In Bhagavad-gītā, therefore, Lord Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: “Give up all other engagements. Simply surrender unto Me and follow Me.” (Bg. 18.66) This process of surrendering by following the instructions of the Supreme Personality of Godhead is not meant for any particular caste or creed. A brāhmaṇa can surrender, and so can a kṣatriya, vaiśya or śūdra. Everyone can adopt this process. As stated in this verse, cakṣuṣmatāndhā iva nīyamānāḥ: one should follow the Lord the way a blind man follows a person who has eyes. If we follow the Supreme Personality of Godhead by following the directions He gives in the Vedas and Bhagavad-gītā, our lives will be successful. The Lord therefore says: man-manā bhava mad-bhaktomad-yājī māṁ namaskurumām evaiṣyasi satyaṁ tepratijāne priyo ’si me “Always think of Me, become My devotee, and offer respect and obeisances unto Me. Then you will certainly come back home, back to Godhead. I promise you this because you are My very dear friend.” (Bg. 18.65) This instruction is meant for everyone — brāhmaṇa, kṣatriya, vaiśya or śūdra. If anyone, from any division of life, surrenders to the Supreme Personality of Godhead and follows His instructions, his life will be successful. The previous verse has given the analogy of bulls moving under the direction of the driver of a bullock cart. The bulls, being completely surrendered to the driver, remain wherever he wants to place them and eat whatever he wants them to eat. Similarly, being completely surrendered to the Supreme Personality of Godhead, we should not aspire for happiness, or regret distress; we must be satisfied with the position allotted to us by the Lord. We should follow the path of devotional service and not be dissatisfied with the happiness and distress He has given. People in the material modes of passion and ignorance generally cannot understand the plan of the Supreme Personality of Godhead with its 8,400,000 forms of life, but the human form affords one the special privilege to understand this plan, engage in devotional service and elevate oneself to the highest position of perfection by following the Lord’s instructions. The entire world is working under the influence of the modes of material nature, especially ignorance and passion, but if people engage in hearing and chanting about the glories of the Supreme Lord, their lives can be successful, and they can be elevated to the highest perfection. In the Bṛhan-nāradīya Purāṇa, therefore, it is said: harer nāma harer nāmaharer nāmaiva kevalamkalau nāsty eva nāsty evanāsty eva gatir anyathā “In this Age of Kali, there is no other way, no other way, no other way for spiritual perfection than the holy name, the holy name, the holy name of the Lord.” Everyone should be given the chance to hear the holy names of the Supreme Personality of Godhead, for thus one will gradually come to understand his real position in life and be elevated to the transcendental position above the mode of goodness. Thus all impediments to his progress will be cut to pieces. In conclusion, therefore, we must be satisfied in whatever position we have been put into by the Supreme Personality of Godhead, and we should try to engage ourselves in His devotional service. Then our lives will be successful.