Canto & Chapters
Creation of the Fourth Order (31 Chapters)
Chapter 160v
Genealogical Table of the Daughters of Manu
Chapter 234v
Dakṣa Curses Lord Śiva
Chapter 323v
Talks Between Lord Śiva and Satī
Chapter 434v
Satī Quits Her Body
Chapter 526v
Frustration of the Sacrifice of Dakṣa
Chapter 650v
Brahmā Satisfies Lord Śiva
Chapter 761v
The Sacrifice Performed by Dakṣa
Chapter 881v
Dhruva Mahārāja Leaves Home for the Forest
Chapter 963v
Dhruva Mahārāja Returns Home
Chapter 1028v
Dhruva Mahārāja’s Fight with the Yakṣas
Chapter 1135v
Svāyambhuva Manu Advises Dhruva Mahārāja to Stop Fighting
Chapter 1251v
Dhruva Mahārāja Goes Back to Godhead
Chapter 1346v
Description of the Descendants of Dhruva Mahārāja
Chapter 1444v
The Story of King Vena
Chapter 1525v
King Pṛthu’s Appearance and Coronation
Chapter 1627v
Praise of King Pṛthu by the Professional Reciters
Chapter 1734v
Mahārāja Pṛthu Becomes Angry at the Earth
Chapter 1830v
Pṛthu Mahārāja Milks the Earth Planet
Chapter 1941v
King Pṛthu’s One Hundred Horse Sacrifices
Chapter 2037v
Lord Viṣṇu’s Appearance in the Sacrificial Arena of Mahārāja Pṛthu
Chapter 2151v
Instructions by Mahārāja Pṛthu
Chapter 2263v
Pṛthu Mahārāja’s Meeting with the Four Kumāras
Chapter 2337v
Mahārāja Pṛthu’s Going Back Home
Chapter 2476v
Chanting the Song Sung by Lord Śiva
Chapter 2558v
The Descriptions of the Characteristics of King Purañjana
Chapter 2624v
King Purañjana Goes to the Forest to Hunt, and His Queen Becomes Angry
Chapter 2730v
Attack by Caṇḍavega on the City of King Purañjana; the Character of Kālakanyā
Chapter 2864v
Purañjana Becomes a Woman in the Next Life
Chapter 2974v
Talks Between Nārada and King Prācīnabarhi
Chapter 3049v
The Activities of the Pracetās
Chapter 3131v
Nārada Instructs the Pracetās
Canto 4, Chapter 8

Dhruva Mahārāja Leaves Home for the Forest

Verse 79 (SB 4.8.79)
SB 4.8.79 • मूल श्लोक

यदैकपादेन स पार्थिवार्भक स्तस्थौ तदङ्गुष्ठनिपीडिता मही । ननाम तत्रार्धमिभेन्द्रधिष्ठिता तरीव सव्येतरत: पदे पदे ॥ ७९ ॥

Transliteration

yadaika-pādena sa pārthivārbhakas tasthau tad-aṅguṣṭha-nipīḍitā mahī nanāma tatrārdham ibhendra-dhiṣṭhitā tarīva savyetarataḥ pade pade

Synonyms (Word-for-Word)

yadā — when; eka — with one; pādena — leg; saḥ — Dhruva Mahārāja; pārthiva — the King’s; arbhakaḥ — child; tasthau — remained standing; tat-aṅguṣṭha — his big toe; nipīḍitā — being pressed; mahī — the earth; nanāma — bent down; tatra — then; ardham — half; ibha-indra — the king of elephants; dhiṣṭhitā — being situated; tarī iva — like a boat; savya-itarataḥ — right and left; pade pade — in every step.

Translation

“As Dhruva Mahārāja, the King’s son, kept himself steadily standing on one leg, the pressure of his big toe pushed down half the earth, just as an elephant being carried on a boat rocks the boat left and right with his every step.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
The most significant expression in this verse is pārthivārbhakaḥ, “son of the King.” When Dhruva Mahārāja was at home, although he was a king’s son, he was prevented from getting on the lap of his father. But when he became advanced in self-realization, or devotional service, by the pressure of his toe he could push down the whole earth. That is the difference between ordinary consciousness and Kṛṣṇa consciousness. In ordinary consciousness a king’s son may be refused something even by his father, but when the same person becomes fully Kṛṣṇa conscious within his heart, he can push down the earth with the pressure of his toe. One cannot argue, “How is it that Dhruva Mahārāja, who was prevented from getting up on the lap of his father, could press down the whole earth?” This argument is not very much appreciated by the learned, for it is an example of nagna-mātṛkā logic. By this logic one would think that because his mother in her childhood was naked, she should remain naked even when she is grown up. The stepmother of Dhruva Mahārāja might have been thinking in a similar way: since she had refused to allow him to get up on the lap of his father, how could Dhruva perform such wonderful activities as pressing down the whole earth? She must have been very surprised when she learned that Dhruva Mahārāja, by concentrating constantly on the Supreme Personality of Godhead within his heart, could press down the entire earth, like an elephant who presses down the boat on which it is loaded.