Canto & Chapters
The Status Quo (33 Chapters)
Chapter 145v
Questions by Vidura
Chapter 234v
Remembrance of Lord Kṛṣṇa
Chapter 328v
The Lord’s Pastimes Out of Vṛndāvana
Chapter 436v
Vidura Approaches Maitreya
Chapter 551v
Vidura’s Talks with Maitreya
Chapter 640v
Creation of the Universal Form
Chapter 742v
Further Inquires by Vidura
Chapter 833v
Manifestation of Brahmā from Garbhodakaśāyī Viṣṇu
Chapter 943v
Brahmā’s Prayers for Creative Energy
Chapter 1029v
Divisions of the Creation
Chapter 1142v
Calculation of Time, from the Atom
Chapter 1257v
Creation of the Kumāras and Others
Chapter 1350v
The Appearance of Lord Varāha
Chapter 1450v
Pregnancy of Diti in the Evening
Chapter 1550v
Description of the Kingdom of God
Chapter 1637v
The Two Doorkeepers of Vaikuṇṭha, Jaya and Vijaya, Cursed by the Sages
Chapter 1731v
Victory of Hiraṇyākṣa Over All the Directions of the Universe
Chapter 1827v
The Battle Between Lord Boar and the Demon Hiraṇyākṣa
Chapter 1938v
The Killing of the Demon Hiraṇyākṣa
Chapter 2053v
Conversation Between Maitreya and Vidura
Chapter 2150v
Conversation Between Manu and Kardama
Chapter 2237v
The Marriage of Kardama Muni and Devahūti
Chapter 2354v
Devahūti’s Lamentation
Chapter 2446v
The Renunciation of Kardama Muni
Chapter 2543v
The Glories of Devotional Service
Chapter 2671v
Fundamental Principles of Material Nature
Chapter 2729v
Understanding Material Nature
Chapter 2844v
Kapila’s Instructions on the Execution of Devotional Service
Chapter 2943v
Explanation of Devotional Service by Lord Kapila
Chapter 3034v
Description by Lord Kapila of Adverse Fruitive Activities
Chapter 3147v
Lord Kapila’s Instructions on the Movements of the Living Entities
Chapter 3238v
Entanglement in Fruitive Activities
Chapter 3336v
Activities of Kapila
Canto 3, Chapter 5

Vidura’s Talks with Maitreya

Verse 46 (SB 3.5.46)
SB 3.5.46 • मूल श्लोक

पानेन ते देव कथासुधाया: प्रवृद्धभक्त्या विशदाशया ये । वैराग्यसारं प्रतिलभ्य बोधं यथाञ्जसान्वीयुरकुण्ठधिष्ण्यम् ॥ ४६ ॥

Transliteration

pānena te deva kathā-sudhāyāḥ pravṛddha-bhaktyā viśadāśayā ye vairāgya-sāraṁ pratilabhya bodhaṁ yathāñjasānvīyur akuṇṭha-dhiṣṇyam

Synonyms (Word-for-Word)

pānena — by drinking; te — of You; deva — O Lord; kathā — topics; sudhāyāḥ — of the nectar; pravṛddha — highly enlightened; bhaktyā — by devotional service; viśada-āśayāḥ — with a greatly serious attitude; ye — those who; vairāgya-sāram — the entire purport of renunciation; pratilabhya — achieving; bodham — intelligence; yathā — as much as; añjasā — quickly; anvīyuḥ — achieve; akuṇṭha-dhiṣṇyam — Vaikuṇṭhaloka in the spiritual sky.

Translation

“O Lord, persons who, because of their serious attitude, attain the stage of enlightened devotional service achieve the complete meaning of renunciation and knowledge and attain the Vaikuṇṭhaloka in the spiritual sky simply by drinking the nectar of Your topics.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
The difference between the impersonalistic mental speculators and the pure devotees of the Lord is that the former pass through a miserable understanding of the Absolute Truth at every stage, whereas the devotees enter into the kingdom of all pleasures even from the beginning of their attempt. The devotee has only to hear about devotional activities, which are as simple as anything in ordinary life, and he also acts very simply, whereas the mental speculator has to pass through a jugglery of words, which are partially facts and partially a make-show for the maintenance of an artificial impersonal status. In spite of his strenuous efforts to attain perfect knowledge, the impersonalist attains merging into the impersonal oneness of the brahmajyoti of the Lord, which is also attained by the enemies of the Lord simply because of their being killed by Him. The devotees, however, attain to the highest stage of knowledge and renunciation and achieve the Vaikuṇṭhalokas, the planets in the spiritual sky. The impersonalist attains only the sky, and does not achieve any tangible transcendental bliss, whereas the devotee attains to the planets where real spiritual life prevails. With a serious attitude, the devotee throws away all achievements like so much dust, and he accepts only devotional service, the transcendental culmination.