Canto & Chapters
The Status Quo (33 Chapters)
Chapter 145v
Questions by Vidura
Chapter 234v
Remembrance of Lord Kṛṣṇa
Chapter 328v
The Lord’s Pastimes Out of Vṛndāvana
Chapter 436v
Vidura Approaches Maitreya
Chapter 551v
Vidura’s Talks with Maitreya
Chapter 640v
Creation of the Universal Form
Chapter 742v
Further Inquires by Vidura
Chapter 833v
Manifestation of Brahmā from Garbhodakaśāyī Viṣṇu
Chapter 943v
Brahmā’s Prayers for Creative Energy
Chapter 1029v
Divisions of the Creation
Chapter 1142v
Calculation of Time, from the Atom
Chapter 1257v
Creation of the Kumāras and Others
Chapter 1350v
The Appearance of Lord Varāha
Chapter 1450v
Pregnancy of Diti in the Evening
Chapter 1550v
Description of the Kingdom of God
Chapter 1637v
The Two Doorkeepers of Vaikuṇṭha, Jaya and Vijaya, Cursed by the Sages
Chapter 1731v
Victory of Hiraṇyākṣa Over All the Directions of the Universe
Chapter 1827v
The Battle Between Lord Boar and the Demon Hiraṇyākṣa
Chapter 1938v
The Killing of the Demon Hiraṇyākṣa
Chapter 2053v
Conversation Between Maitreya and Vidura
Chapter 2150v
Conversation Between Manu and Kardama
Chapter 2237v
The Marriage of Kardama Muni and Devahūti
Chapter 2354v
Devahūti’s Lamentation
Chapter 2446v
The Renunciation of Kardama Muni
Chapter 2543v
The Glories of Devotional Service
Chapter 2671v
Fundamental Principles of Material Nature
Chapter 2729v
Understanding Material Nature
Chapter 2844v
Kapila’s Instructions on the Execution of Devotional Service
Chapter 2943v
Explanation of Devotional Service by Lord Kapila
Chapter 3034v
Description by Lord Kapila of Adverse Fruitive Activities
Chapter 3147v
Lord Kapila’s Instructions on the Movements of the Living Entities
Chapter 3238v
Entanglement in Fruitive Activities
Chapter 3336v
Activities of Kapila
Canto 3, Chapter 5

Vidura’s Talks with Maitreya

Verse 41 (SB 3.5.41)
SB 3.5.41 • मूल श्लोक

मार्गन्ति यत्ते मुखपद्मनीडै- श्छन्द:सुपर्णैऋर्षयो विविक्ते । यस्याघमर्षोदसरिद्वराया: पदं पदं तीर्थपद: प्रपन्ना: ॥ ४१ ॥

Transliteration

mārganti yat te mukha-padma-nīḍaiś chandaḥ-suparṇair ṛṣayo vivikte yasyāgha-marṣoda-sarid-varāyāḥ padaṁ padaṁ tīrtha-padaḥ prapannāḥ

Synonyms (Word-for-Word)

mārganti — searching after; yat — as; te — Your; mukha-padma — lotuslike face; nīḍaiḥ — by those who have taken shelter of such a lotus flower; chandaḥ — Vedic hymns; suparṇaiḥ — by the wings; ṛṣayaḥ — the sages; vivikte — in clear mind; yasya — whose; agha-marṣa-uda — that which offers freedom from all reactions to sin; sarit — rivers; varāyāḥ — in the best; padam padam — in every step; tīrtha-padaḥ — one whose lotus feet are as good as a place of pilgrimage; prapannāḥ — taking shelter.

Translation

“The lotus feet of the Lord are by themselves the shelter of all places of pilgrimage. The great clear-minded sages, carried by the wings of the Vedas, always search after the nest of Your lotuslike face. Some of them surrender to Your lotus feet at every step by taking shelter of the best of rivers [the Ganges], which can deliver one from all sinful reactions.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
The paramahaṁsas are compared to royal swans who make their nests on the petals of the lotus flower. The Lord’s transcendental bodily parts are always compared to the lotus flower because in the material world the lotus flower is the last word in beauty. The most beautiful thing in the world is the Vedas, or Bhagavad-gītā, because therein knowledge is imparted by the Personality of Godhead Himself. The paramahaṁsa makes his nest in the lotuslike face of the Lord and always seeks shelter at His lotus feet, which are reached by the wings of Vedic wisdom. Since the Lord is the original source of all emanations, intelligent persons, enlightened by Vedic knowledge, seek the shelter of the Lord, just as birds who leave the nest again search out the nest to take complete rest. All Vedic knowledge is meant for understanding the Supreme Lord, as stated by the Lord in Bhagavad-gītā (15.15): vedaiś ca sarvair aham eva vedyaḥ. Intelligent persons, who are like swans, take shelter of the Lord by all means and do not hover on the mental plane by fruitlessly speculating on different philosophies. The Lord is so kind that He has spread the river Ganges throughout the universe so that by taking bath in that holy river everyone can get release from the reactions of sins, which occur at every step. There are many rivers in the world which are able to evoke one’s sense of God consciousness simply by one’s bathing in them, and the river Ganges is chief amongst them. In India there are five sacred rivers, but the Ganges is the most sacred. The river Ganges and Bhagavad-gītā are chief sources of transcendental happiness for mankind, and intelligent persons can take shelter of them to go back home, back to Godhead. Even Śrīpāda Śaṅkarācārya recommends that a little knowledge in Bhagavad-gītā and the drinking of a little quantity of Ganges water can save one from the punishment of Yamarāja.