Canto & Chapters
The Status Quo (33 Chapters)
Chapter 145v
Questions by Vidura
Chapter 234v
Remembrance of Lord Kṛṣṇa
Chapter 328v
The Lord’s Pastimes Out of Vṛndāvana
Chapter 436v
Vidura Approaches Maitreya
Chapter 551v
Vidura’s Talks with Maitreya
Chapter 640v
Creation of the Universal Form
Chapter 742v
Further Inquires by Vidura
Chapter 833v
Manifestation of Brahmā from Garbhodakaśāyī Viṣṇu
Chapter 943v
Brahmā’s Prayers for Creative Energy
Chapter 1029v
Divisions of the Creation
Chapter 1142v
Calculation of Time, from the Atom
Chapter 1257v
Creation of the Kumāras and Others
Chapter 1350v
The Appearance of Lord Varāha
Chapter 1450v
Pregnancy of Diti in the Evening
Chapter 1550v
Description of the Kingdom of God
Chapter 1637v
The Two Doorkeepers of Vaikuṇṭha, Jaya and Vijaya, Cursed by the Sages
Chapter 1731v
Victory of Hiraṇyākṣa Over All the Directions of the Universe
Chapter 1827v
The Battle Between Lord Boar and the Demon Hiraṇyākṣa
Chapter 1938v
The Killing of the Demon Hiraṇyākṣa
Chapter 2053v
Conversation Between Maitreya and Vidura
Chapter 2150v
Conversation Between Manu and Kardama
Chapter 2237v
The Marriage of Kardama Muni and Devahūti
Chapter 2354v
Devahūti’s Lamentation
Chapter 2446v
The Renunciation of Kardama Muni
Chapter 2543v
The Glories of Devotional Service
Chapter 2671v
Fundamental Principles of Material Nature
Chapter 2729v
Understanding Material Nature
Chapter 2844v
Kapila’s Instructions on the Execution of Devotional Service
Chapter 2943v
Explanation of Devotional Service by Lord Kapila
Chapter 3034v
Description by Lord Kapila of Adverse Fruitive Activities
Chapter 3147v
Lord Kapila’s Instructions on the Movements of the Living Entities
Chapter 3238v
Entanglement in Fruitive Activities
Chapter 3336v
Activities of Kapila
Canto 3, Chapter 1

Questions by Vidura

Verse 9 (SB 3.1.9)
SB 3.1.9 • मूल श्लोक

यदा च पार्थप्रहित: सभायां जगद्गुरुर्यानि जगाद कृष्ण: । न तानि पुंसाममृतायनानि राजोरु मेने क्षतपुण्यलेश: ॥ ९ ॥

Transliteration

yadā ca pārtha-prahitaḥ sabhāyāṁ jagad-gurur yāni jagāda kṛṣṇaḥ na tāni puṁsām amṛtāyanāni rājoru mene kṣata-puṇya-leśaḥ

Synonyms (Word-for-Word)

yadā — when; ca — also; pārtha-prahitaḥ — being advised by Arjuna; sabhāyām — in the assembly; jagat-guruḥ — the teacher of the world; yāni — those; jagāda — went; kṛṣṇaḥ — Lord Kṛṣṇa; na — never; tāni — such words; puṁsām — of all men of sense; amṛta-ayanāni — as good as nectar; rājā — the King (Dhṛtarāṣṭra or Duryodhana); uru — very important; mene — did consider; kṣata — dwindling; puṇya-leśaḥ — fragment of pious acts.

Translation

“Lord Kṛṣṇa was sent by Arjuna into the assembly as the spiritual master of the whole world, and although His words were heard by some [like Bhīṣma] as pure nectar, it was not so for the others, who were completely bereft of the last farthing of past pious works. The King [Dhṛtarāṣṭra or Duryodhana] did not take the words of Lord Kṛṣṇa very seriously.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
Lord Kṛṣṇa, who is the spiritual master of the entire universe, accepted the duty of a messenger and, deputed by Arjuna, went to the assembly of King Dhṛtarāṣṭra on a peace mission. Kṛṣṇa is everyone’s Lord, yet because He was the transcendental friend of Arjuna, He gladly accepted the role of messenger, exactly like an ordinary friend. That is the beauty of the Lord’s behavior with His pure devotees. He reached the assembly and spoke about peace, and the message was relished by Bhīṣma and other great leaders because it was spoken by the Lord Himself. But due to the exhaustion of the pious results of their past deeds, Duryodhana, or his father, Dhṛtarāṣṭra, did not take the message very seriously. That is the way of persons who have no credit of pious deeds. By past pious deeds, one may become the king of a country, but because the results of the pious acts of Duryodhana and company were dwindling, it became evident from their actions that they were sure to lose the kingdom to the Pāṇḍavas. The message of Godhead is always like nectar to the devotees, but it is just the opposite to the nondevotees. Sugar candy is always sweet to a healthy man, but it tastes very bitter to persons suffering from jaundice.