Canto & Chapters
General History (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 11, Chapter 9
Chapter 9
Verse 4 (SB 11.9.4)
SB 11.9.4 • मूल श्लोक
द्वावेव चिन्तया मुक्तौ परमानन्द आप्लुतौ । यो विमुग्धो जडो बालो यो गुणेभ्य: परं गत: ॥ ४ ॥
Transliteration
dvāv eva cintayā muktau paramānanda āplutau yo vimugdho jaḍo bālo yo guṇebhyaḥ paraṁ gataḥ
Synonyms (Word-for-Word)
dvau — two; eva — certainly; cintayā — from anxiety; muktau — freed; parama-ānande — in great happiness; āplutau — merged; yaḥ — one who; vimugdhaḥ — is ignorant; jaḍaḥ — retarded without developing activities; bālaḥ — childish; yaḥ — one who; guṇebhyaḥ — to the modes of nature; param — the Lord, who is transcendental; gataḥ — has achieved.
Translation
“In this world two types of people are free from all anxiety and merged in great happiness: one who is a retarded and childish fool and one who has approached the Supreme Lord, who is beyond the three modes of material nature.”
Bhaktivedanta Purport
By Śrīla PrabhupādaThose who fervently seek material sense gratification are gradually pushed down into a miserable condition of life because as soon as one even slightly violates the laws of nature, one must suffer sinful reactions. Thus even materially alert and ambitious persons are constantly in anxiety, and from time to time they are plunged into great misery. Those who are nonsensical and retarded, however, live in a fool’s paradise, and those who have surrendered to Lord Kṛṣṇa are filled with transcendental bliss. Therefore both the fool and the devotee may be said to be peaceful, in the sense that they are free from the ordinary anxiety of the materially ambitious person. However, this does not mean that the devotee and the retarded fool are on the same platform. A fool’s peace is like that of a dead stone, whereas a devotee’s satisfaction is based on perfect knowledge.