Canto & Chapters
General History (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 11, Chapter 9
Chapter 9
Verse 15 (SB 11.9.15)
SB 11.9.15 • मूल श्लोक
गृहारम्भो हि दु:खाय विफलश्चाध्रुवात्मन: । सर्प: परकृतं वेश्म प्रविश्य सुखमेधते ॥ १५ ॥
Transliteration
gṛhārambho hi duḥkhāya viphalaś cādhruvātmanaḥ sarpaḥ para-kṛtaṁ veśma praviśya sukham edhate
Synonyms (Word-for-Word)
gṛha — of a home; ārambhaḥ — construction; hi — certainly; duḥkhāya — leads to unhappiness; viphalaḥ — fruitless; ca — also; adhruva — impermanent; ātmanaḥ — of the living being; sarpaḥ — a serpent; parakṛtam — built by others; veśma — home; praviśya — having entered; sukham — happily; edhate — prospers.
Translation
“When a person living in a temporary material body tries to construct a happy home, the result is fruitless and miserable. The snake, however, enters a home that has been built by others and prospers happily.”
Bhaktivedanta Purport
By Śrīla PrabhupādaThe snake does not have the proclivity to build his own home, but rather lives in a suitable place constructed by other creatures. Thus he does not entangle himself in the labor of home building. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura points out that although materialistic persons take unlimited pains to invent and mass-produce electricity, automobiles, airplanes, etc., ultimately these things are meant for the convenience of the Vaiṣṇavas who are preaching Kṛṣṇa consciousness. The karmīs will always go to such trouble, and the devotees will always offer such laborious productions to the Supreme Personality of Godhead by engaging them in His loving service. The devotees, being concerned with the ultimate perfection of life, do not personally struggle for material advancement. On the other hand, there is no need for the devotees to artificially imitate the austere lifestyle of ancient times. A devotee’s goal is simply to serve Kṛṣṇa as nicely as possible; therefore the devotees willingly accept beautiful mansions and all types of material opulences, not with any personal attachment, but only so that these things can be engaged in the loving service of the Lord. If one engages such things with a desire to enjoy them, one falls down from the platform of pure devotional service. Materialistic persons are only interested in exploiting their so-called yoga practice in order to rejuvenate their sexual potency or to vainly remember their previous conditioned lives. Thus, applying mysticism to the endless search for sense gratification, they do not understand the actual goal of human life.