Canto & Chapters
General History (31 Chapters)
Chapter 120v
The Curse upon the Yadu Dynasty
Chapter 254v
Mahārāja Nimi Meets the Nine Yogendras
Chapter 352v
Liberation from the Illusory Energy
Chapter 423v
Drumila Explains the Incarnations of Godhead to King Nimi
Chapter 549v
Nārada Concludes His Teachings to Vasudeva
Chapter 644v
The Yadu Dynasty Retires to Prabhāsa
Chapter 772v
Lord Kṛṣṇa Instructs Uddhava
Chapter 843v
The Story of Piṅgalā
Chapter 932v
Detachment from All that Is Material
Chapter 1032v
The Nature of Fruitive Activity
Chapter 1134v
The Symptoms of Conditioned and Liberated Living Entities
Chapter 1218v
Beyond Renunciation and Knowledge
Chapter 1341v
The Haṁsa-avatāra Answers the Questions of the Sons of Brahmā
Chapter 1437v
Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava
Chapter 1533v
Lord Kṛṣṇa’s Description of Mystic Yoga Perfections
Chapter 1644v
The Lord’s Opulence
Chapter 1754v
Lord Kṛṣṇa’s Description of the Varṇāśrama System
Chapter 1847v
Description of Varṇāśrama-dharma
Chapter 1927v
The Perfection of Spiritual Knowledge
Chapter 2035v
Pure Devotional Service Surpasses Knowledge and Detachment
Chapter 2139v
Lord Kṛṣṇa’s Explanation of the Vedic Path
Chapter 2256v
Enumeration of the Elements of Material Creation
Chapter 2359v
The Song of the Avantī Brāhmaṇa
Chapter 2424v
The Philosophy of Sāṅkhya
Chapter 2533v
The Three Modes of Nature and Beyond
Chapter 2634v
The Aila-gītā
Chapter 2748v
Lord Kṛṣṇa’s Instructions on the Process of Deity Worship
Chapter 2843v
Jñāna-yoga
Chapter 2945v
Bhakti-yoga
Chapter 3046v
The Disappearance of the Yadu Dynasty
Chapter 3126v
The Disappearance of Lord Śrī Kṛṣṇa
Canto 11, Chapter 11

The Symptoms of Conditioned and Liberated Living Entities

Verse 25 (SB 11.11.25)
SB 11.11.25 • मूल श्लोक

सत्सङ्गलब्धया भक्त्या मयि मां स उपासिता । स वै मे दर्शितं सद्भ‍िरञ्जसा विन्दते पदम् ॥ २५ ॥

Transliteration

sat-saṅga-labdhayā bhaktyā mayi māṁ sa upāsitā sa vai me darśitaṁ sadbhir añjasā vindate padam

Synonyms (Word-for-Word)

sat — of the devotees of the Lord; saṅga — by the association; labdhayā — obtained; bhaktyā — by devotion; mayi — to Me; mām — of Me; saḥ — he; upāsitā — worshiper; saḥ — that very person; vai — undoubtedly; me — My; darśitam — revealed; sadbhiḥ — by My pure devotees; añjasā — very easily; vindate — achieves; padam — My lotus feet or My eternal abode.

Translation

“One who has obtained pure devotional service by association with My devotees always engages in worshiping Me. Thus he very easily goes to My abode, which is revealed by My pure devotees.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
In the previous verses Lord Kṛṣṇa has emphasized the value of surrendering to Him in loving service. One may ask how such surrender or devotion is actually achieved. The Lord gives the answer in this verse. One must live in a society of devotees, and thus automatically one will be engaged twenty-four hours a day in the various processes of devotional service, beginning with śravaṇam, kīrtanam and smaraṇam (hearing, glorifying and remembering the Lord). The pure devotees of the Lord can reveal the spiritual world by their transcendental sound vibration, making it possible for even a neophyte devotee to experience the Lord’s abode. Being thus enlivened, the neophyte makes further progress and gradually becomes qualified to personally serve the Personality of Godhead in the spiritual world. By constantly associating with devotees and learning from them about devotional science, one quickly achieves a deep attachment for the Lord and the Lord’s service, and such attachment gradually matures into pure love of Godhead. Foolish persons say that the various mantras composed of names of God, as well as all other mantras, are merely material creations with no special value, and therefore any so-called mantra or mystical process will ultimately produce the same result. To refute such superficial thinking, the Lord here describes the science of going back home, back to Godhead. One should not accept the bad association of impersonalists, who state that the holy name, form, qualities and pastimes of the Lord are māyā, or illusion. Māyā is actually an insignificant potency of the almighty Personality of Godhead, and if one ignorantly tries to elevate illusion above the Absolute Truth, one will never experience love of Godhead and will be cast into deep forgetfulness of the Lord. One should not associate with those who are envious of the fortunate devotees who are going back to Godhead. Such envious persons deride the abode of the Lord, which is revealed by the pure devotees to those who have faith in the Lord’s message. Envious persons create disturbances among the people in general, who should take shelter of the faithful devotees of the Lord. Unless people hear from pure devotees, it is impossible for them to understand that there is a Supreme Personality of Godhead eternally existing in His own abode, which is self-luminous, full of bliss and knowledge. In this verse, the importance of saṅga, association, is clearly explained.