Canto & Chapters
General History (31 Chapters)
Chapter 120v
The Curse upon the Yadu Dynasty
Chapter 254v
Mahārāja Nimi Meets the Nine Yogendras
Chapter 352v
Liberation from the Illusory Energy
Chapter 423v
Drumila Explains the Incarnations of Godhead to King Nimi
Chapter 549v
Nārada Concludes His Teachings to Vasudeva
Chapter 644v
The Yadu Dynasty Retires to Prabhāsa
Chapter 772v
Lord Kṛṣṇa Instructs Uddhava
Chapter 843v
The Story of Piṅgalā
Chapter 932v
Detachment from All that Is Material
Chapter 1032v
The Nature of Fruitive Activity
Chapter 1134v
The Symptoms of Conditioned and Liberated Living Entities
Chapter 1218v
Beyond Renunciation and Knowledge
Chapter 1341v
The Haṁsa-avatāra Answers the Questions of the Sons of Brahmā
Chapter 1437v
Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava
Chapter 1533v
Lord Kṛṣṇa’s Description of Mystic Yoga Perfections
Chapter 1644v
The Lord’s Opulence
Chapter 1754v
Lord Kṛṣṇa’s Description of the Varṇāśrama System
Chapter 1847v
Description of Varṇāśrama-dharma
Chapter 1927v
The Perfection of Spiritual Knowledge
Chapter 2035v
Pure Devotional Service Surpasses Knowledge and Detachment
Chapter 2139v
Lord Kṛṣṇa’s Explanation of the Vedic Path
Chapter 2256v
Enumeration of the Elements of Material Creation
Chapter 2359v
The Song of the Avantī Brāhmaṇa
Chapter 2424v
The Philosophy of Sāṅkhya
Chapter 2533v
The Three Modes of Nature and Beyond
Chapter 2634v
The Aila-gītā
Chapter 2748v
Lord Kṛṣṇa’s Instructions on the Process of Deity Worship
Chapter 2843v
Jñāna-yoga
Chapter 2945v
Bhakti-yoga
Chapter 3046v
The Disappearance of the Yadu Dynasty
Chapter 3126v
The Disappearance of Lord Śrī Kṛṣṇa
Canto 11, Chapter 11

The Symptoms of Conditioned and Liberated Living Entities

Verse 18 (SB 11.11.18)
SB 11.11.18 • मूल श्लोक

शब्दब्रह्मणि निष्णातो न निष्णायात् परे यदि । श्रमस्तस्य श्रमफलो ह्यधेनुमिव रक्षत: ॥ १८ ॥

Transliteration

śabda-brahmaṇi niṣṇāto na niṣṇāyāt pare yadi śramas tasya śrama-phalo hy adhenum iva rakṣataḥ

Synonyms (Word-for-Word)

śabda-brahmaṇi — in the Vedic literature; niṣṇātaḥ — expert through complete study; na niṣṇāyāt — does not absorb the mind; pare — in the Supreme; yadi — if; śramaḥ — labor; tasya — his; śrama — of great endeavor; phalaḥ — the fruit; hi — certainly; adhenum — a cow that gives no milk; iva — like; rakṣataḥ — of one who is taking care of.

Translation

“If through meticulous study one becomes expert in reading Vedic literature but makes no endeavor to fix one’s mind on the Supreme Personality of Godhead, then one’s endeavor is certainly like that of a man who works very hard to take care of a cow that gives no milk. In other words, the fruit of one’s laborious study of Vedic knowledge will simply be the labor itself. There will be no other tangible result.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
Śrīla Viśvanātha Cakravartī Ṭhākura explains that the word pare (“the Supreme”) in this verse indicates the Supreme Personality of Godhead rather than the impersonal Brahman, because Lord Kṛṣṇa, the speaker of these instructions, makes references in later verses to His personality as the Supreme. An impersonal interpretation in this case would be eka-deśānvaya uttara-ślokārtha-tātparya-virodhaḥ, or a contradictory interpretation that creates illogical conflict with other ślokas (verses) spoken in the same context. It requires great endeavor to take care of a cow. One must either grow food grains to feed the cow or maintain suitable pastures. If the pasture is not properly maintained, poisonous weeds will grow, or snakes will multiply, and there will be danger. Cows are infected by many types of diseases and bugs and must be regularly cleaned and disinfected. Similarly, fences must be maintained around the cow pasture, and there is even more work to be done. If the cow gives no milk, however, then one certainly performs hard labor with no tangible result. Laborious effort is also required to learn the Sanskrit language well enough to discern the subtle and esoteric meaning of the Vedic mantras. If after such great labor one does not understand the spiritual body of the Supreme Personality of Godhead, which is the source of all happiness in life, and if one does not surrender to the Lord as the supreme shelter of all things, then one has certainly labored hard with no tangible result other than his own labor. Even a liberated soul who has given up the bodily concept of life will fall down if he does not take shelter of the Supreme Personality of Godhead. The word niṣṇāta, or “expert,” indicates that one must ultimately achieve the goal of life; otherwise one is not expert. As stated by Caitanya Mahāprabhu, premā pum-artho mahān: the actual goal of human life is love of Godhead, and no one can be considered expert without achieving this goal.