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Chapter 146 verses
Arjuna Viṣāda Yoga
अर्जुनविषादयोग
Chapter 272 verses
Sāṅkhya Yoga
साङ्ख्ययोग
Chapter 343 verses
Karma Yoga
कर्मयोग
Chapter 442 verses
Jñāna Karma Sannyāsa Yoga
ज्ञानकर्मसंन्यासयोग
Chapter 529 verses
Karma Sannyāsa Yoga
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Chapter 647 verses
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Chapter 730 verses
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Chapter 828 verses
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Chapter 934 verses
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राजविद्याराजगुह्ययोग
Chapter 1042 verses
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Chapter 1155 verses
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विश्वरूपदर्शनयोग
Chapter 1220 verses
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भक्तियोग
Chapter 1335 verses
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क्षेत्रक्षेत्रज्ञविभागयोग
Chapter 1427 verses
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गुणत्रयविभागयोग
Chapter 1520 verses
Puruṣottama Yoga
पुरुषोत्तमयोग
Chapter 1624 verses
Daivāsura Sampad Vibhāga Yoga
दैवासुरसम्पद्विभागयोग
Chapter 1728 verses
Śraddhātraya Vibhāga Yoga
श्रद्धात्रयविभागयोग
Chapter 1878 verses
Mokṣa Sannyāsa Yoga
मोक्षसंन्यासयोग

Chapter 3 – Karma Yoga

Verse 3.4

न कर्मणामनारम्भान्नैष्कर्म्य पुरुषोऽश्न‍ुते । न च सन्न्यसनादेव सिद्धिं समधिगच्छति ॥ ४ ॥

Transliteration

na karmaṇām anārambhān naiṣkarmyaṁ puruṣo ’śnute na ca sannyasanād eva siddhiṁ samadhigacchati

Synonyms (Word-for-Word)

na — not; karmaṇām — of prescribed duties; anārambhāt — by nonperformance; naiṣkarmyam — freedom from reaction; puruṣaḥ — a man; aśnute — achieves; na — nor; ca — also; sannyasanāt — by renunciation; eva — simply; siddhim — success; samadhigacchati — attains.

Translation

“Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection.”

Purport

The renounced order of life can be accepted when one has been purified by the discharge of the prescribed form of duties which are laid down just to purify the hearts of materialistic men. Without purification, one cannot attain success by abruptly adopting the fourth order of life (sannyāsa). According to the empirical philosophers, simply by adopting sannyāsa, or retiring from fruitive activities, one at once becomes as good as Nārāyaṇa. But Lord Kṛṣṇa does not approve this principle. Without purification of heart, sannyāsa is simply a disturbance to the social order. On the other hand, if someone takes to the transcendental service of the Lord, even without discharging his prescribed duties, whatever he may be able to advance in the cause is accepted by the Lord (buddhi-yoga). Sv-alpam apy asya dharmasya trāyate mahato bhayāt. Even a slight performance of such a principle enables one to overcome great difficulties.