VEDABASEAI Bhagavad Gita

Canto & Chapters

Creation of the Fourth Order (31 Chapters)

Genealogical Table of the Daughters of Manu

Dakṣa Curses Lord Śiva

Talks Between Lord Śiva and Satī

Satī Quits Her Body

Frustration of the Sacrifice of Dakṣa

Brahmā Satisfies Lord Śiva

The Sacrifice Performed by Dakṣa

Dhruva Mahārāja Leaves Home for the Forest

Dhruva Mahārāja Returns Home

Dhruva Mahārāja’s Fight with the Yakṣas

Svāyambhuva Manu Advises Dhruva Mahārāja to Stop Fighting

Dhruva Mahārāja Goes Back to Godhead

Description of the Descendants of Dhruva Mahārāja

The Story of King Vena

King Pṛthu’s Appearance and Coronation

Praise of King Pṛthu by the Professional Reciters

Mahārāja Pṛthu Becomes Angry at the Earth

Pṛthu Mahārāja Milks the Earth Planet

King Pṛthu’s One Hundred Horse Sacrifices

Lord Viṣṇu’s Appearance in the Sacrificial Arena of Mahārāja Pṛthu

Instructions by Mahārāja Pṛthu

Pṛthu Mahārāja’s Meeting with the Four Kumāras

Mahārāja Pṛthu’s Going Back Home

Chanting the Song Sung by Lord Śiva

The Descriptions of the Characteristics of King Purañjana

King Purañjana Goes to the Forest to Hunt, and His Queen Becomes Angry

Attack by Caṇḍavega on the City of King Purañjana; the Character of Kālakanyā

Purañjana Becomes a Woman in the Next Life

Talks Between Nārada and King Prācīnabarhi

The Activities of the Pracetās

Nārada Instructs the Pracetās

SB 4.29 Verses

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74

Canto 4, Chapter 29

Talks Between Nārada and King Prācīnabarhi

Verse 73 (SB 4.29.73)

SB 4.29.73 • मूल श्लोक

अर्थे ह्यविद्यमानेऽपि संसृतिर्न निवर्तते । ध्यायतो विषयानस्य स्वप्नेऽनर्थागमो यथा ॥ ७३ ॥

Transliteration

arthe hy avidyamāne ’pi saṁsṛtir na nivartate dhyāyato viṣayān asya svapne ’narthāgamo yathā

Synonyms (Word-for-Word)

arthe — sense objects; hi — certainly; avidyamāne — not being present; api — although; saṁsṛtiḥ — material existence; na — never; nivartate — ceases; dhyāyataḥ — meditating; viṣayān — on sense objects; asya — of the living being; svapne — in dream; anartha — of unwanted things; āgamaḥ — appearance; yathā — as.

Translation

“When the living entity dreams, the sense objects are not actually present. However, because one has associated with the sense objects, they become manifest. Similarly, the living entity with undeveloped senses does not cease to exist materially, even though he may not be exactly in contact with the sense objects.”

Bhaktivedanta Purport

By Śrīla Prabhupāda

It is sometimes said that because a child is innocent he is completely pure. Actually this is not the fact. The effects of fruitive activities reserved in the subtle body appear in three concurrent stages. One is called bīja (the root), another is called kūṭa-stha (the desire), and another is called phalonmukha (about to fructify). The manifest stage is called prārabdha (already in action). In a conscious or unconscious state, the actions of the subtle or gross bodies may not be manifest, but such states cannot be called the liberated state. A child may be innocent, but this does not mean that he is a liberated soul. Everything is held in reservation, and everything will become manifest in due course of time. Even in the absence of certain manifestations in the subtle body, the objects of sense enjoyment may act. The example has been given of a nocturnal emission, in which the physical senses act even when the physical objects are not manifest. The three modes of material nature may not be manifest in the subtle body, but the contamination of the three modes remains conserved, and in due course of time, it becomes manifest. Even if the reactions of the subtle and gross bodies are not manifest, one does not become free from the material conditions. Therefore it is wrong to say that a child is as good as a liberated soul.