Canto & Chapters
Creation of the Fourth Order (31 Chapters)
Chapter 160v
Genealogical Table of the Daughters of Manu
Chapter 234v
Dakṣa Curses Lord Śiva
Chapter 323v
Talks Between Lord Śiva and Satī
Chapter 434v
Satī Quits Her Body
Chapter 526v
Frustration of the Sacrifice of Dakṣa
Chapter 650v
Brahmā Satisfies Lord Śiva
Chapter 761v
The Sacrifice Performed by Dakṣa
Chapter 881v
Dhruva Mahārāja Leaves Home for the Forest
Chapter 963v
Dhruva Mahārāja Returns Home
Chapter 1028v
Dhruva Mahārāja’s Fight with the Yakṣas
Chapter 1135v
Svāyambhuva Manu Advises Dhruva Mahārāja to Stop Fighting
Chapter 1251v
Dhruva Mahārāja Goes Back to Godhead
Chapter 1346v
Description of the Descendants of Dhruva Mahārāja
Chapter 1444v
The Story of King Vena
Chapter 1525v
King Pṛthu’s Appearance and Coronation
Chapter 1627v
Praise of King Pṛthu by the Professional Reciters
Chapter 1734v
Mahārāja Pṛthu Becomes Angry at the Earth
Chapter 1830v
Pṛthu Mahārāja Milks the Earth Planet
Chapter 1941v
King Pṛthu’s One Hundred Horse Sacrifices
Chapter 2037v
Lord Viṣṇu’s Appearance in the Sacrificial Arena of Mahārāja Pṛthu
Chapter 2151v
Instructions by Mahārāja Pṛthu
Chapter 2263v
Pṛthu Mahārāja’s Meeting with the Four Kumāras
Chapter 2337v
Mahārāja Pṛthu’s Going Back Home
Chapter 2476v
Chanting the Song Sung by Lord Śiva
Chapter 2558v
The Descriptions of the Characteristics of King Purañjana
Chapter 2624v
King Purañjana Goes to the Forest to Hunt, and His Queen Becomes Angry
Chapter 2730v
Attack by Caṇḍavega on the City of King Purañjana; the Character of Kālakanyā
Chapter 2864v
Purañjana Becomes a Woman in the Next Life
Chapter 2974v
Talks Between Nārada and King Prācīnabarhi
Chapter 3049v
The Activities of the Pracetās
Chapter 3131v
Nārada Instructs the Pracetās
Canto 4, Chapter 29

Talks Between Nārada and King Prācīnabarhi

Verse 53 (SB 4.29.53)
SB 4.29.53 • मूल श्लोक

क्षुद्रं चरं सुमनसां शरणे मिथित्वा रक्तं षडङ्‌घ्रिगणसामसु लुब्धकर्णम् । अग्रे वृकानसुतृपोऽविगणय्य यान्तं पृष्ठे मृगं मृगय लुब्धकबाणभिन्नम् ॥ ५३ ॥

Transliteration

kṣudraṁ caraṁ sumanasāṁ śaraṇe mithitvā raktaṁ ṣaḍaṅghri-gaṇa-sāmasu lubdha-karṇam agre vṛkān asu-tṛpo ’vigaṇayya yāntaṁ pṛṣṭhe mṛgaṁ mṛgaya lubdhaka-bāṇa-bhinnam

Synonyms (Word-for-Word)

kṣudram — on grass; caram — grazing; sumanasām — of a beautiful flower garden; śaraṇe — under the protection; mithitvā — being united with a woman; raktam — attached; ṣaṭ-aṅghri — of bumblebees; gaṇa — of groups; sāmasu — to the singing; lubdha-karṇam — whose ear is attracted; agre — in front; vṛkān — tigers; asu-tṛpaḥ — who live at the cost of another’s life; avigaṇayya — neglecting; yāntam — moving; pṛṣṭhe — behind; mṛgam — the deer; mṛgaya — search out; lubdhaka — of a hunter; bāṇa — by the arrows; bhinnam — liable to be pierced.

Translation

“My dear King, please search out that deer who is engaged in eating grass in a very nice flower garden along with his wife. That deer is very much attached to his business, and he is enjoying the sweet singing of the bumblebees in his garden. Just try to understand his position. He is unaware that before him is a tiger, which is accustomed to living at the cost of another’s flesh. Behind the deer is a hunter, who is threatening to pierce him with sharp arrows. Thus the deer’s death is imminent.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
Here is an allegory in which the King is advised to find a deer that is always in a dangerous position. Although threatened from all sides, the deer simply eats grass in a nice flower garden, unaware of the danger all around him. All living entities, especially human beings, think themselves very happy in the midst of families. As if living in a flower garden and hearing the sweet humming of bumblebees, everyone is centered around his wife, who is the beauty of family life. The bumblebees’ humming may be compared to the talk of children. The human being, just like the deer, enjoys his family without knowing that before him is the factor of time, which is represented by the tiger. The fruitive activities of a living entity simply create another dangerous position and oblige him to accept different types of bodies. For a deer to run after a mirage of water in the desert is not unusual. The deer is also very fond of sex. The conclusion is that one who lives like a deer will be killed in due course of time. Vedic literatures therefore advise that we should understand our constitutional position and take to devotional service before death comes. According to the Bhāgavatam (11.9.29): labdhvā sudurlabham idaṁ bahu-sambhavāntemānuṣyam arthadam anityam apīha dhīraḥtūrṇaṁ yateta na pated anumṛtyu yāvanniḥśreyasāya viṣayaḥ khalu sarvataḥ syāt After many births we have attained this human form; therefore before death comes, we should engage ourselves in the transcendental loving service of the Lord. That is the fulfillment of human life.