Canto & Chapters
Creation of the Fourth Order (31 Chapters)
Chapter 160v
Genealogical Table of the Daughters of Manu
Chapter 234v
Dakṣa Curses Lord Śiva
Chapter 323v
Talks Between Lord Śiva and Satī
Chapter 434v
Satī Quits Her Body
Chapter 526v
Frustration of the Sacrifice of Dakṣa
Chapter 650v
Brahmā Satisfies Lord Śiva
Chapter 761v
The Sacrifice Performed by Dakṣa
Chapter 881v
Dhruva Mahārāja Leaves Home for the Forest
Chapter 963v
Dhruva Mahārāja Returns Home
Chapter 1028v
Dhruva Mahārāja’s Fight with the Yakṣas
Chapter 1135v
Svāyambhuva Manu Advises Dhruva Mahārāja to Stop Fighting
Chapter 1251v
Dhruva Mahārāja Goes Back to Godhead
Chapter 1346v
Description of the Descendants of Dhruva Mahārāja
Chapter 1444v
The Story of King Vena
Chapter 1525v
King Pṛthu’s Appearance and Coronation
Chapter 1627v
Praise of King Pṛthu by the Professional Reciters
Chapter 1734v
Mahārāja Pṛthu Becomes Angry at the Earth
Chapter 1830v
Pṛthu Mahārāja Milks the Earth Planet
Chapter 1941v
King Pṛthu’s One Hundred Horse Sacrifices
Chapter 2037v
Lord Viṣṇu’s Appearance in the Sacrificial Arena of Mahārāja Pṛthu
Chapter 2151v
Instructions by Mahārāja Pṛthu
Chapter 2263v
Pṛthu Mahārāja’s Meeting with the Four Kumāras
Chapter 2337v
Mahārāja Pṛthu’s Going Back Home
Chapter 2476v
Chanting the Song Sung by Lord Śiva
Chapter 2558v
The Descriptions of the Characteristics of King Purañjana
Chapter 2624v
King Purañjana Goes to the Forest to Hunt, and His Queen Becomes Angry
Chapter 2730v
Attack by Caṇḍavega on the City of King Purañjana; the Character of Kālakanyā
Chapter 2864v
Purañjana Becomes a Woman in the Next Life
Chapter 2974v
Talks Between Nārada and King Prācīnabarhi
Chapter 3049v
The Activities of the Pracetās
Chapter 3131v
Nārada Instructs the Pracetās
Canto 4, Chapter 12

Dhruva Mahārāja Goes Back to Godhead

Verse 51 (SB 4.12.51)
SB 4.12.51 • मूल श्लोक

ज्ञानमज्ञाततत्त्वाय यो दद्यात्सत्पथेऽमृतम् । कृपालोर्दीननाथस्य देवास्तस्यानुगृह्णते ॥ ५१ ॥

Transliteration

jñānam ajñāta-tattvāya yo dadyāt sat-pathe ’mṛtam kṛpālor dīna-nāthasya devās tasyānugṛhṇate

Synonyms (Word-for-Word)

jñānam — knowledge; ajñāta-tattvāya — to those who are unaware of the truth; yaḥ — one who; dadyāt — imparts; sat-pathe — on the path of truth; amṛtam — immortality; kṛpāloḥ — kind; dīna-nāthasya — protector of the poor; devāḥ — the demigods; tasya — to him; anugṛhṇate — give blessings.

Translation

“The narration of Dhruva Mahārāja is sublime knowledge for the attainment of immortality. Persons unaware of the Absolute Truth can be led to the path of truth. Those who out of transcendental kindness take on the responsibility of becoming master-protectors of the poor living entities automatically gain the interest and blessings of the demigods.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
Jñānam ajñāta means knowledge which is unknown almost throughout the entire world. No one knows actually what is the Absolute Truth. Materialists are very proud of their advancement in education, in philosophical speculation and in scientific knowledge, but no one actually knows what the Absolute Truth is. The great sage Maitreya, therefore, recommends that to enlighten people about the Absolute Truth (tattva) devotees should preach the teachings of Śrīmad-Bhāgavatam throughout the entire world. Śrīla Vyāsadeva especially compiled this great literature of scientific knowledge because people are completely unaware of the Absolute Truth. In the beginning of Śrīmad-Bhāgavatam, First Canto, it is said that Vyāsadeva, the learned sage, compiled this great Bhāgavata Purāṇa just to stop the ignorance of the mass of people. Because people do not know the Absolute Truth, this Śrīmad-Bhāgavatam was specifically compiled by Vyāsadeva under the instruction of Nārada. Generally, even though people are interested in understanding the truth, they take to speculation and reach at most the conception of impersonal Brahman. But very few men actually know the Personality of Godhead. Recitation of Śrīmad-Bhāgavatam is specifically meant to enlighten people about the Absolute Truth, the Supreme Personality of Godhead. Although there is no fundamental difference between impersonal Brahman, localized Paramātmā and the Supreme Person, factual immortality cannot be obtained unless and until one attains the stage of associating with the Supreme Person. Devotional service, which leads to the association of the Supreme Lord, is actual immortality. Pure devotees, out of compassion for the fallen souls, are kṛpālu, very kind to people in general; they distribute this Bhāgavata knowledge all over the world. A kindhearted devotee is called dīna-nātha, protector of the poor, ignorant mass of people. Lord Kṛṣṇa is also known as dīna-nātha or dīna-bandhu, the master or actual friend of the poor living entities, and His pure devotee also takes the same position of dīna-nātha. The dīna-nāthas, or devotees of Lord Kṛṣṇa, who preach the path of devotional service, become the favorites of the demigods. Generally people are interested in worshiping the demigods, especially Lord Śiva, in order to obtain material benefits, but a pure devotee, who engages in preaching the principles of devotional service, as prescribed in the Śrīmad-Bhāgavatam, does not need to separately worship the demigods; the demigods are automatically pleased with him and offer all the blessings within their capacity. As by watering the root of a tree the leaves and branches are automatically watered, so, by executing pure devotional service to the Lord, the branches, twigs and leaves of the Lord, known as demigods, are automatically pleased with the devotee, and they offer all benedictions.