Canto & Chapters
General History (31 Chapters)
Chapter 120v
The Curse upon the Yadu Dynasty
Chapter 254v
Mahārāja Nimi Meets the Nine Yogendras
Chapter 352v
Liberation from the Illusory Energy
Chapter 423v
Drumila Explains the Incarnations of Godhead to King Nimi
Chapter 549v
Nārada Concludes His Teachings to Vasudeva
Chapter 644v
The Yadu Dynasty Retires to Prabhāsa
Chapter 772v
Lord Kṛṣṇa Instructs Uddhava
Chapter 843v
The Story of Piṅgalā
Chapter 932v
Detachment from All that Is Material
Chapter 1032v
The Nature of Fruitive Activity
Chapter 1134v
The Symptoms of Conditioned and Liberated Living Entities
Chapter 1218v
Beyond Renunciation and Knowledge
Chapter 1341v
The Haṁsa-avatāra Answers the Questions of the Sons of Brahmā
Chapter 1437v
Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava
Chapter 1533v
Lord Kṛṣṇa’s Description of Mystic Yoga Perfections
Chapter 1644v
The Lord’s Opulence
Chapter 1754v
Lord Kṛṣṇa’s Description of the Varṇāśrama System
Chapter 1847v
Description of Varṇāśrama-dharma
Chapter 1927v
The Perfection of Spiritual Knowledge
Chapter 2035v
Pure Devotional Service Surpasses Knowledge and Detachment
Chapter 2139v
Lord Kṛṣṇa’s Explanation of the Vedic Path
Chapter 2256v
Enumeration of the Elements of Material Creation
Chapter 2359v
The Song of the Avantī Brāhmaṇa
Chapter 2424v
The Philosophy of Sāṅkhya
Chapter 2533v
The Three Modes of Nature and Beyond
Chapter 2634v
The Aila-gītā
Chapter 2748v
Lord Kṛṣṇa’s Instructions on the Process of Deity Worship
Chapter 2843v
Jñāna-yoga
Chapter 2945v
Bhakti-yoga
Chapter 3046v
The Disappearance of the Yadu Dynasty
Chapter 3126v
The Disappearance of Lord Śrī Kṛṣṇa
Canto 11, Chapter 5

Nārada Concludes His Teachings to Vasudeva

Verse 50 (SB 11.5.50)
SB 11.5.50 • मूल श्लोक

भूभारासुरराजन्यहन्तवे गुप्तये सताम् । अवतीर्णस्य निर्वृत्यै यशो लोके वितन्यते ॥ ५० ॥

Transliteration

bhū-bhārāsura-rājanya- hantave guptaye satām avatīrṇasya nirvṛtyai yaśo loke vitanyate

Synonyms (Word-for-Word)

bhū-bhāra — who were the burden of the earth; asura — demons; rājanya — members of the kingly order; hantave — in order to kill; guptaye — for the protection; satām — of the saintly devotees; avatīrṇasya — of Him who has descended; nirvṛtyai — also for awarding liberation; yaśaḥ — the fame; loke — throughout the world; vitanyate — has become spread.

Translation

“The Supreme Personality of Godhead descended to kill the demoniac kings who were the burden of the earth and to protect the saintly devotees. However, both the demons and the devotees are awarded liberation by the Lord’s mercy. Thus, His transcendental fame has spread throughout the universe.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
A doubt may arise as to how the Supreme Personality of Godhead descends to this material world. And since He is the omnipotent creator of millions of universes, why do the devotees glorify as wonderful the Lord’s activities such as His killing a witch named Pūtanā by sucking out her life through her breast? Although such activities are certainly beyond the scope of ordinary human beings, why should they be considered wonderful when executed by the omnipotent Personality of Godhead? The answer is given in this verse by the word nirvṛtyai. The Lord killed the demons not because He was envious of them, but in order to give them spiritual liberation. Thus the causeless mercy of the Personality of Godhead in liberating both the devotees and the demons by His inconceivable pastimes clearly distinguishes the Lord from any other living entity, either man or demigod. It is stated, mukti-pradātā sarveṣāṁ viṣṇur eva na saṁśayaḥ: only Viṣṇu can give liberation beyond birth and death. Śrīla Viśvanātha Cakravartī Ṭhākura has pointed out that generally the demons are awarded impersonal liberation in the Brahman effulgence, whereas the devotees are given the superior benediction of love of Godhead in the spiritual planets. Thus, the Lord exhibits His causeless mercy toward all classes of living entities, and His fame is spread throughout the universe. Because Kṛṣṇa is transcendental, His fame is not different from His personal incarnation, so as the Lord’s fame expands, the entire universe is gradually liberated. These are some of the unique characteristics of the Supreme Personality of Godhead.