Canto & Chapters
General History (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 11, Chapter 31
Chapter 31
Verse 21 (SB 11.31.21)
SB 11.31.21 • मूल श्लोक
अर्जुन: प्रेयस: सख्यु: कृष्णस्य विरहातुर: । आत्मानं सान्त्वयामास कृष्णगीतै: सदुक्तिभि: ॥ २१ ॥
Transliteration
arjunaḥ preyasaḥ sakhyuḥ kṛṣṇasya virahāturaḥ ātmānaṁ sāntvayām āsa kṛṣṇa-gītaiḥ sad-uktibhiḥ
Synonyms (Word-for-Word)
arjunaḥ — Arjuna; preyasaḥ — of his dear; sakhyuḥ — friend; kṛṣṇasya — Lord Kṛṣṇa; viraha — because of the separation; āturaḥ — distressed; ātmānam — himself; sāntvayām āsa — consoled; kṛṣṇa-gītaiḥ — with the song sung by Lord Kṛṣṇa (the Bhagavad-gītā); sat-uktibhiḥ — with the transcendental words.
Translation
“Arjuna felt great distress over separation from Lord Kṛṣṇa, his dearmost friend. But he consoled himself by remembering the transcendental words the Lord had sung to him.”
Bhaktivedanta Purport
By Śrīla PrabhupādaAccording to Śrīla Śrīdhara Svāmī, Arjuna remembered such verses from the Gītā as:
nāhaṁ prakāśaḥ sarvasyayoga-māyā-samāvṛtaḥmūḍho ’yaṁ nābhijānātiloko mām ajam avyayam
(Bg. 7.25)
“I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency (yoga-māyā), and so the deluded world knows Me not, who am unborn and infallible.”
Similarly, Śrīla Jīva Gosvāmī has mentioned the Gītā verse mām evaiṣyasi satyaṁ te pratijāne priyo ’si me (Bg. 18.65): “You will come to Me without fail. I promise you this because you are My very dear friend.” He has also quoted from the Svarga-parva of the Mahābhārata as follows:
dadarśa tatra govindaṁbrahmaṇe vapuṣānvitamtenaiva dṛṣṭa-pūrveṇasādṛśyenopasūcitam
dīpyamānaṁ sva-vapuṣādivyair astrair upaskṛtamcakra-prabhṛtibhir ghorairdivyaiḥ puruṣa-vigrahaiḥ
upāsyamānaṁ vīreṇaphālgunena su-varcasāyathā-svarūpaṁ kaunteyatathaiva madhusūdanam
tāv ubhau puruṣa-vyāghrausamudvīkṣya yudhiṣṭhiramyathārhaṁ pratipedātepūjayā deva-pūjitau
“There Yudhiṣṭhira saw Lord Govinda as the Absolute Truth in His original, personal form. He appeared just as Yudhiṣṭhira had seen Him before, with all the same characteristics. He was glowing brilliantly with the effulgence coming from His own body, and He was surrounded by His transcendental weapons — the disc and so on — which appeared in their fearsome personified forms. O descendant of Kuntī, Lord Madhusūdana was being worshiped by the effulgent hero Arjuna, who also appeared in his original form. When these two lions among men, who are worshipable by the demigods, noticed the presence of Yudhiṣṭhira, they approached him with proper respect and offered him worship.”