Canto & Chapters
General History (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 11, Chapter 28
Chapter 28
Verse 9 (SB 11.28.9)
SB 11.28.9 • मूल श्लोक
प्रत्यक्षेणानुमानेन निगमेनात्मसंविदा । आद्यन्तवदसज्ज्ञात्वा नि:सङ्गो विचरेदिह ॥ ९ ॥
Transliteration
pratyakṣeṇānumānena nigamenātma-saṁvidā ādy-antavad asaj jñātvā niḥsaṅgo vicared iha
Synonyms (Word-for-Word)
pratyakṣeṇa — by direct perception; anumānena — by logical deduction; nigamena — by the statements of scripture; ātma-saṁvidā — and by one’s own realization; ādi-anta-vat — having a beginning and an end; asat — unreal; jñātvā — knowing; niḥsaṅgaḥ — free from attachment; vicaret — one should move about; iha — in this world.
Translation
“By direct perception, logical deduction, scriptural testimony and personal realization, one should know that this world has a beginning and an end and so is not the ultimate reality. Thus one should live in this world without attachment.”
Bhaktivedanta Purport
By Śrīla PrabhupādaAccording to Śrīla Jīva Gosvāmī, there are two main material dualities. The first duality is that one sees material good and bad, beautiful and ugly, rich and poor, and so on. The second is that one sees the entire material world as separate from or independent of the Supreme Personality of Godhead. The first duality, that of opposites, is subject to dissolution by the influence of time, and the second duality, that of separateness, is merely a hallucination. One who is firmly convinced of the temporary, illusory nature of this world moves about freely, without attachment. Although engaging in all types of devotional service for the Lord, such a person is never entangled and remains cheerful and satisfied in spiritual consciousness.