Canto & Chapters
General History (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 11, Chapter 22
Chapter 22
Verse 5 (SB 11.22.5)
SB 11.22.5 • मूल श्लोक
नैतदेवं यथात्थ त्वं यदहं वच्मि तत्तथा । एवं विवदतां हेतुं शक्तयो मे दुरत्यया: ॥ ५ ॥
Transliteration
naitad evaṁ yathāttha tvaṁ yad ahaṁ vacmi tat tathā evaṁ vivadatāṁ hetuṁ śaktayo me duratyayāḥ
Synonyms (Word-for-Word)
na — it is not; etat — this; evam — so; yathā — as; āttha — say; tvam — you; yat — which; aham — I; vacmi — am saying; tat — that; tathā — thus; evam — in this way; vivadatām — for those who argue; hetum — over logical reasons; śaktayaḥ — the energies (are impelling); me — My; duratyayāḥ — unsurpassable.
Translation
“When philosophers argue, “I don’t choose to analyze this particular case in the same way that you have,” it is simply My own insurmountable energies that are motivating their analytic disagreements.”
Bhaktivedanta Purport
By Śrīla PrabhupādaBecause of the material potencies of the Supreme Lord, mundane philosophers are perpetually arguing about which came first, the chicken or the egg. By the influence of the modes of goodness, passion and ignorance, different philosophers are attracted to different views; and by the influence of the material atmosphere created by the Lord, these philosophers perpetually disagree with one another. The Supreme Lord Himself, however, has given the clear explanation. As stated in Śrīmad-Bhāgavatam (6.4.31):
yac-chaktayo vadatāṁ vādināṁ vaivivāda-saṁvāda-bhuvo bhavantikurvanti caiṣāṁ muhur ātma-mohaṁtasmai namo ’nanta-guṇāya bhūmne
“Let me offer my respectful obeisances unto the all-pervading Supreme Personality of Godhead, who possesses unlimited transcendental qualities. Acting from within the cores of the hearts of all philosophers, who propagate various views, He caused them to forget their own souls while sometimes agreeing and sometimes disagreeing among themselves. Thus He creates within this material world a situation in which they are unable to come to a conclusion. I offer my respectful obeisances unto Him.”