Canto & Chapters
General History (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 11, Chapter 20
Chapter 20
Verse 34 (SB 11.20.34)
SB 11.20.34 • मूल श्लोक
न किञ्चित् साधवो धीरा भक्ता ह्येकान्तिनो मम । वाञ्छन्त्यपि मया दत्तं कैवल्यमपुनर्भवम् ॥ ३४ ॥
Transliteration
na kiñcit sādhavo dhīrā bhaktā hy ekāntino mama vāñchanty api mayā dattaṁ kaivalyam apunar-bhavam
Synonyms (Word-for-Word)
na — never; kiñcit — anything; sādhavaḥ — saintly persons; dhīrāḥ — with deep intelligence; bhaktāḥ — devotees; hi — certainly; ekāntinaḥ — completely dedicated; mama — unto Me; vāñchanti — desire; api — indeed; mayā — by Me; dattam — given; kaivalyam — liberation; apunaḥ-bhavam — freedom from birth and death.
Translation
“Because My devotees possess saintly behavior and deep intelligence, they completely dedicate themselves to Me and do not desire anything besides Me. Indeed, even if I offer them liberation from birth and death, they do not accept it.”
Bhaktivedanta Purport
By Śrīla PrabhupādaThe words ekāntino mama indicate that the pure devotees of the Lord, being saintly and most intelligent, dedicate themselves exclusively to the devotional service of the Personality of Godhead. Even when the Lord offers them personal liberation from birth and death, the devotees will not accept it. A pure devotee automatically gains an eternal life of bliss and knowledge in the Lord’s personal abode and thus considers mere liberation without the loving service of the Lord to be most abominable. One who chants Lord Kṛṣṇa’s holy name or superficially serves the Lord with the motive of achieving impersonal liberation or material sense gratification cannot be considered a transcendental devotee of the Lord. As long as one desires mundane religiosity, economic development, sense gratification or liberation, one cannot achieve the platform of samādhi, or perfect self-realization. Every living entity is actually the eternal servant of Lord Kṛṣṇa and is constitutionally meant to engage in the loving service of the Lord without personal desire. This pure and supreme status of life is described in this verse by the Lord Himself.