Canto & Chapters
General History (31 Chapters)
Chapter 120v
The Curse upon the Yadu Dynasty
Chapter 254v
Mahārāja Nimi Meets the Nine Yogendras
Chapter 352v
Liberation from the Illusory Energy
Chapter 423v
Drumila Explains the Incarnations of Godhead to King Nimi
Chapter 549v
Nārada Concludes His Teachings to Vasudeva
Chapter 644v
The Yadu Dynasty Retires to Prabhāsa
Chapter 772v
Lord Kṛṣṇa Instructs Uddhava
Chapter 843v
The Story of Piṅgalā
Chapter 932v
Detachment from All that Is Material
Chapter 1032v
The Nature of Fruitive Activity
Chapter 1134v
The Symptoms of Conditioned and Liberated Living Entities
Chapter 1218v
Beyond Renunciation and Knowledge
Chapter 1341v
The Haṁsa-avatāra Answers the Questions of the Sons of Brahmā
Chapter 1437v
Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava
Chapter 1533v
Lord Kṛṣṇa’s Description of Mystic Yoga Perfections
Chapter 1644v
The Lord’s Opulence
Chapter 1754v
Lord Kṛṣṇa’s Description of the Varṇāśrama System
Chapter 1847v
Description of Varṇāśrama-dharma
Chapter 1927v
The Perfection of Spiritual Knowledge
Chapter 2035v
Pure Devotional Service Surpasses Knowledge and Detachment
Chapter 2139v
Lord Kṛṣṇa’s Explanation of the Vedic Path
Chapter 2256v
Enumeration of the Elements of Material Creation
Chapter 2359v
The Song of the Avantī Brāhmaṇa
Chapter 2424v
The Philosophy of Sāṅkhya
Chapter 2533v
The Three Modes of Nature and Beyond
Chapter 2634v
The Aila-gītā
Chapter 2748v
Lord Kṛṣṇa’s Instructions on the Process of Deity Worship
Chapter 2843v
Jñāna-yoga
Chapter 2945v
Bhakti-yoga
Chapter 3046v
The Disappearance of the Yadu Dynasty
Chapter 3126v
The Disappearance of Lord Śrī Kṛṣṇa
Canto 11, Chapter 2

Mahārāja Nimi Meets the Nine Yogendras

Verse 54 (SB 11.2.54)
SB 11.2.54 • मूल श्लोक

भगवत उरुविक्रमाङ्‍‍घ्रिशाखा- नखमणिचन्द्रिकया निरस्ततापे । हृदि कथमुपसीदतां पुन: स प्रभवति चन्द्र इवोदितेऽर्कताप: ॥ ५४ ॥

Transliteration

bhagavata uru-vikramāṅghri-śākhā- nakha-maṇi-candrikayā nirasta-tāpe hṛdi katham upasīdatāṁ punaḥ sa prabhavati candra ivodite ’rka-tāpaḥ

Synonyms (Word-for-Word)

bhagavataḥ — of the Supreme Personality of Godhead; uru-vikrama — which have performed great heroic deeds; aṅghri — of the lotus feet; śākhā — of the toes; nakha — of the nails; maṇi — which are like jewels; candrikayā — by the moonshine; nirasta-tāpe — when the pain has been removed; hṛdi — in the hearts; katham — how indeed; upasīdatām — of those who are worshiping; punaḥ — again; saḥ — that pain; prabhavati — can have its effect; candre — when the moon; iva — just as; udite — risen; arka — of the sun; tāpaḥ — the burning heat.

Translation

“How can the fire of material suffering continue to burn the hearts of those who worship the Supreme Lord? The Lord’s lotus feet have performed innumerable heroic deeds, and the beautiful nails on His toes resemble valuable jewels. The effulgence emanating from those nails resembles cooling moonshine, for it instantly relieves the suffering within the heart of the pure devotee, just as the appearance of the moon’s cooling light relieves the burning heat of the sun.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
When the moon rises, the expansion of its rays drives away the distress of the sun’s fierce heat. Similarly, the cooling rays emanating from the lotus nails of the Personality of Godhead’s lotus feet vanquish all distress for the Lord’s pure devotee. According to the Vaiṣṇava commentators it is to be understood from this verse that material lust, exemplified by uncontrolled sexual desire, is exactly like a blazing fire. The flames of this fire burn to ashes the peace and happiness of the conditioned soul, who perpetually wanders in 8,400,000 species of life, vainly struggling to extinguish this intolerable fire. The pure devotees of the Lord place the Lord’s cooling, jewellike lotus feet within their hearts, and thus all of the pain and suffering of material existence are extinguished. The word uru-vikramāṅghri indicates that the Lord’s lotus feet are quite heroic. Śrī Kṛṣṇa is famous for His incarnation as Vāmana, the dwarf brāhmaṇa, who extended His beautiful toes up to the outer limits of the universe and perforated the universal shell, thus bringing the waters of the holy Ganges into the universe. Similarly, when Kṛṣṇa was entering the city of Mathurā to challenge the demoniac King Kaṁsa and His entrance was impeded by a ferocious elephant named Kuvalayāpīḍa, Lord Kṛṣṇa kicked the elephant to death and peacefully entered the city gates. Lord Kṛṣṇa’s lotus feet are so exalted that the Vedic literatures state that the entire material manifestation rests beneath His lotus feet: samāśritā ye pada-pallava-plavaṁ mahat padaṁ puṇya-yaśo murāreḥ (Bhāg. 10.14.58).