Canto & Chapters
General History (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 11, Chapter 19
Chapter 19
Verse 25 (SB 11.19.25)
SB 11.19.25 • मूल श्लोक
यदात्मन्यर्पितं चित्तं शान्तं सत्त्वोपबृंहितम् । धर्मं ज्ञानं सवैराग्यमैश्वर्यं चाभिपद्यते ॥ २५ ॥
Transliteration
yadātmany arpitaṁ cittaṁ śāntaṁ sattvopabṛṁhitam dharmaṁ jñānaṁ sa vairāgyam aiśvaryaṁ cābhipadyate
Synonyms (Word-for-Word)
yadā — when; ātmani — in the Supreme Lord; arpitam — fixed; cittam — consciousness; śāntam — peaceful; sattva — by the mode of goodness; upabṛṁhitam — strengthened; dharmam — religiosity; jñānam — knowledge; saḥ — he; vairāgyam — detachment; aiśvaryam — opulence; ca — also; abhipadyate — achieves.
Translation
“When one’s peaceful consciousness, strengthened by the mode of goodness, is fixed on the Personality of Godhead, one achieves religiosity, knowledge, detachment and opulence.”
Bhaktivedanta Purport
By Śrīla PrabhupādaA pure devotee becomes peaceful, śānta, by desiring everything for the service of the Lord and nothing for himself. He is strengthened by the transcendental, or purified, mode of goodness and thus achieves the supreme religious principle of directly serving the Lord. He also achieves jñāna, or knowledge of the Lord’s form and his own spiritual body, detachment from material piety and sin, and the opulences of the spiritual world. One who is not a pure devotee of the Lord, however, but whose devotion is mixed with a fascination for mystic knowledge, is strengthened by the material mode of goodness. Through his meditation on the Lord he achieves the lesser results of dharma (piety in the mode of goodness), jñāna (knowledge of spirit and matter) and vairāgya (detachment from the lower modes of nature). Ultimately, one should be a pure devotee of the Lord, since even the best the material world has to offer is most insignificant compared to the kingdom of God.