Canto & Chapters
General History (31 Chapters)
Chapter 120v
The Curse upon the Yadu Dynasty
Chapter 254v
Mahārāja Nimi Meets the Nine Yogendras
Chapter 352v
Liberation from the Illusory Energy
Chapter 423v
Drumila Explains the Incarnations of Godhead to King Nimi
Chapter 549v
Nārada Concludes His Teachings to Vasudeva
Chapter 644v
The Yadu Dynasty Retires to Prabhāsa
Chapter 772v
Lord Kṛṣṇa Instructs Uddhava
Chapter 843v
The Story of Piṅgalā
Chapter 932v
Detachment from All that Is Material
Chapter 1032v
The Nature of Fruitive Activity
Chapter 1134v
The Symptoms of Conditioned and Liberated Living Entities
Chapter 1218v
Beyond Renunciation and Knowledge
Chapter 1341v
The Haṁsa-avatāra Answers the Questions of the Sons of Brahmā
Chapter 1437v
Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava
Chapter 1533v
Lord Kṛṣṇa’s Description of Mystic Yoga Perfections
Chapter 1644v
The Lord’s Opulence
Chapter 1754v
Lord Kṛṣṇa’s Description of the Varṇāśrama System
Chapter 1847v
Description of Varṇāśrama-dharma
Chapter 1927v
The Perfection of Spiritual Knowledge
Chapter 2035v
Pure Devotional Service Surpasses Knowledge and Detachment
Chapter 2139v
Lord Kṛṣṇa’s Explanation of the Vedic Path
Chapter 2256v
Enumeration of the Elements of Material Creation
Chapter 2359v
The Song of the Avantī Brāhmaṇa
Chapter 2424v
The Philosophy of Sāṅkhya
Chapter 2533v
The Three Modes of Nature and Beyond
Chapter 2634v
The Aila-gītā
Chapter 2748v
Lord Kṛṣṇa’s Instructions on the Process of Deity Worship
Chapter 2843v
Jñāna-yoga
Chapter 2945v
Bhakti-yoga
Chapter 3046v
The Disappearance of the Yadu Dynasty
Chapter 3126v
The Disappearance of Lord Śrī Kṛṣṇa
Canto 11, Chapter 18

Description of Varṇāśrama-dharma

Verse 44 (SB 11.18.44)
SB 11.18.44 • मूल श्लोक

इति मां य: स्वधर्मेण भजेन् नित्यमनन्यभाक् । सर्वभूतेषु मद्भ‍ावो मद्भ‍‍क्तिं विन्दते द‍ृढाम् ॥ ४४ ॥

Transliteration

iti māṁ yaḥ sva-dharmeṇa bhajen nityam ananya-bhāk sarva-bhūteṣu mad-bhāvo mad-bhaktiṁ vindate dṛḍhām

Synonyms (Word-for-Word)

iti — thus; mām — Me; yaḥ — one who; sva-dharmeṇa — by his prescribed duty; bhajet — worships; nityam — always; ananya-bhāk — with no other object of worship; sarva-bhūteṣu — in all living entities; mat — of Me; bhāvaḥ — being conscious; mat-bhaktim — devotional service unto Me; vindate — achieves; dṛḍhām — unflinching.

Translation

“One who worships Me by his prescribed duty, having no other object of worship, and who remains conscious of Me as present in all living entities, achieves unflinching devotional service unto Me.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
It is clearly explained in this verse that loving devotional service unto Lord Kṛṣṇa is the ultimate goal of the entire varṇāśrama system, which the Lord has been elaborately explaining. In any social or occupational division of human society one must be a devotee of the Supreme Personality of Godhead and worship Him alone. The bona fide spiritual master is the representative of Lord Kṛṣṇa, and worship of the ācārya goes directly to the lotus feet of the Lord. Although ordinary householders are sometimes ordered by Vedic injunctions to worship particular demigods or forefathers, one should remember that Lord Kṛṣṇa is within all living entities. As stated here, sarva-bhūteṣu mad-bhāvaḥ. The pure devotees of the Lord worship the Lord alone, and those who cannot come to the standard of pure devotional service should at least meditate upon the Personality of Godhead within the demigods and all other living entities, understanding that all religious processes are ultimately meant for the pleasure of the Lord. In the course of missionary work even pure devotees must deal with government leaders and other prominent members of society, sometimes praising such persons and complying with their orders. Yet because the devotees are always meditating on Lord Kṛṣṇa situated as the Supersoul within everyone, they are therefore acting for the Lord’s pleasure and not for the pleasure of any ordinary human being. Those persons dealing with different demigods in the course of their varṇāśrama duties should similarly see the Lord as the basis of everything. They should concentrate on pleasing the Supreme Lord by all activities. This stage of life is called love of God, and it brings one to the point of actual liberation.