Canto & Chapters
General History (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 11, Chapter 12
Chapter 12
Verse 13 (SB 11.12.13)
SB 11.12.13 • मूल श्लोक
मत्कामा रमणं जारमस्वरूपविदोऽबला: । ब्रह्म मां परमं प्रापु: सङ्गाच्छतसहस्रश: ॥ १३ ॥
Transliteration
mat-kāmā ramaṇaṁ jāram asvarūpa-vido ’balāḥ brahma māṁ paramaṁ prāpuḥ saṅgāc chata-sahasraśaḥ
Synonyms (Word-for-Word)
mat — Me; kāmāḥ — those who desired; ramaṇam — a charming lover; jāram — the lover of another’s wife; asvarūpa-vidaḥ — not knowing My actual situation; abalāḥ — women; brahma — the Absolute; mām — Me; paramam — supreme; prāpuḥ — they achieved; saṅgāt — by association; śata-sahasraśaḥ — by hundreds of thousands.
Translation
“All those hundreds of thousands of gopīs, understanding Me to be their most charming lover and ardently desiring Me in that way, were unaware of My actual position. Yet by intimately associating with Me, the gopīs attained Me, the Supreme Absolute Truth.”
Bhaktivedanta Purport
By Śrīla PrabhupādaThe words asvarūpa-vidaḥ (“not understanding My actual position or form”) indicate that the lovely gopīs were so completely absorbed in conjugal love for Lord Kṛṣṇa that they were not aware of the Lord’s unlimited potencies as the Supreme Personality of Godhead. Śrīla Viśvanātha Cakravartī Ṭhākura explains this and other meanings of the word asvarūpa-vidaḥ. In Sanskrit the word vid also means “to acquire.” Thus, asvarūpa-vidaḥ indicates that the gopīs, like other pure devotees of the Lord, were not interested in achieving sārūpya-mukti, the liberation of acquiring a bodily form similar to the Lord’s. Were the gopīs to obtain a bodily form like the Lord’s, how could the Lord execute His conjugal pastimes of dancing with the gopīs and embracing them? Since the gopīs had realized their eternal spiritual forms as servitors of the Lord, the word svarūpa also may indicate their own spiritual bodies, and thus asvarūpa-vidaḥ means that the gopīs never thought, as materialists do, of their own bodily beauty. Although the gopīs are the most beautiful girls in the Lord’s creation, they never thought of their own bodies but rather were always meditating on the transcendental body of Lord Kṛṣṇa. Although we cannot imitate the gopī’s exalted conjugal feelings, we can follow their superb example of practical Kṛṣṇa consciousness. They naturally took shelter of Lord Kṛṣṇa and achieved the highest perfection of life.