Canto & Chapters
General History (31 Chapters)
Chapter 120v
The Curse upon the Yadu Dynasty
Chapter 254v
Mahārāja Nimi Meets the Nine Yogendras
Chapter 352v
Liberation from the Illusory Energy
Chapter 423v
Drumila Explains the Incarnations of Godhead to King Nimi
Chapter 549v
Nārada Concludes His Teachings to Vasudeva
Chapter 644v
The Yadu Dynasty Retires to Prabhāsa
Chapter 772v
Lord Kṛṣṇa Instructs Uddhava
Chapter 843v
The Story of Piṅgalā
Chapter 932v
Detachment from All that Is Material
Chapter 1032v
The Nature of Fruitive Activity
Chapter 1134v
The Symptoms of Conditioned and Liberated Living Entities
Chapter 1218v
Beyond Renunciation and Knowledge
Chapter 1341v
The Haṁsa-avatāra Answers the Questions of the Sons of Brahmā
Chapter 1437v
Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava
Chapter 1533v
Lord Kṛṣṇa’s Description of Mystic Yoga Perfections
Chapter 1644v
The Lord’s Opulence
Chapter 1754v
Lord Kṛṣṇa’s Description of the Varṇāśrama System
Chapter 1847v
Description of Varṇāśrama-dharma
Chapter 1927v
The Perfection of Spiritual Knowledge
Chapter 2035v
Pure Devotional Service Surpasses Knowledge and Detachment
Chapter 2139v
Lord Kṛṣṇa’s Explanation of the Vedic Path
Chapter 2256v
Enumeration of the Elements of Material Creation
Chapter 2359v
The Song of the Avantī Brāhmaṇa
Chapter 2424v
The Philosophy of Sāṅkhya
Chapter 2533v
The Three Modes of Nature and Beyond
Chapter 2634v
The Aila-gītā
Chapter 2748v
Lord Kṛṣṇa’s Instructions on the Process of Deity Worship
Chapter 2843v
Jñāna-yoga
Chapter 2945v
Bhakti-yoga
Chapter 3046v
The Disappearance of the Yadu Dynasty
Chapter 3126v
The Disappearance of Lord Śrī Kṛṣṇa
Canto 11, Chapter 1

The Curse upon the Yadu Dynasty

Verse 12 (SB 11.1.11-12)
SB 11.1.11-12 • मूल श्लोक

कर्माणि पुण्यनिवहानि सुमङ्गलानि गायज्जगत्कलिमलापहराणि कृत्वा । कालात्मना निवसता यदुदेवगेहे पिण्डारकं समगमन् मुनयो निसृष्टा: ॥ ११ ॥ विश्वामित्रोऽसित: कण्वो दुर्वासा भृगुरङ्गिरा: । कश्यपो वामदेवोऽत्रिर्वसिष्ठो नारदादय: ॥ १२ ॥

Transliteration

karmāni puṇya-nivahāni su-maṅgalāni gāyaj-jagat-kali-malāpaharāṇi kṛtvā kālātmanā nivasatā yadu-deva-gehe piṇḍārakaṁ samagaman munayo nisṛṣṭāḥviśvāmitro ’sitaḥ kaṇvo durvāsā bhṛgur aṅgirāḥ kaśyapo vāmadevo ’trir vasiṣṭho nāradādayaḥ

Synonyms (Word-for-Word)

karmāṇi — fruitive rituals; puṇya — piety; nivahāni — which bestow; su-maṅgalāni — most auspicious; gāyat — chanting (about which); jagat — for the whole world; kali — of the current, degraded age; mala — the impurities; apaharāṇi — which take away; kṛtvā — having performed; kāla-ātmanā — by Him who is the very personification of time; nivasatā — residing; yadu-deva — of the lord of the Yadus (King Vasudeva); gehe — in the home; piṇḍārakam — to the pilgrimage site known as Piṇḍāraka; samagaman — they went; munayaḥ — the sages; nisṛṣṭāḥ — being let out; viśvāmitraḥ asitaḥ kaṇvaḥ — the sages Viśvāmitra, Asita and Kaṇva; durvāsāḥ bhṛguḥ aṅgirāḥ — Durvāsā, Bhṛgu and Aṅgirā; kaśyapaḥ vāmadevaḥ atriḥ — Kaśyapa, Vāmadeva and Atri; vasiṣṭhaḥ nārada-ādayaḥ — Vasiṣṭha, Nārada and others.

Translation

“The sages Viśvāmitra, Asita, Kaṇva, Durvāsā, Bhṛgu, Aṅgirā, Kaśyapa, Vāmadeva, Atri and Vasiṣṭha, along with Nārada and others, once performed fruitive rituals that award abundant pious results, bring great happiness and take away the sins of Kali-yuga for the whole world by merely being recounted. The sages duly executed these rituals in the home of the chief of the Yadus, Vasudeva, the father of Lord Kṛṣṇa. After Lord Kṛṣṇa, who was staying in Vasudeva’s house as time personified, respectfully sent the sages off at the conclusion of the ceremonies, they went to the holy place called Piṇḍāraka.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
In this verse, Śukadeva Gosvāmī begins to narrate the story of the brahminical curse that arose against the Yadu dynasty by the Lord’s desire. According to Śrīdhara Svāmī, certain religious rituals, such as the aśvamedha-yajña, generate pious reactions. On the other hand, activities such as caring for one’s children give immediate pleasure in the present only, whereas rituals performed as atonement take away sinful reactions. But the religious activities mentioned in verse 11, which are indicated by the words karmāṇi puṇya-nivahāni su-maṅgalāni gāyaj-jagat-kali-malāpaharāṇi, were pious in all respects. They produced abundant pious results and great joy and were so potent that merely glorifying these rituals relieves one from all the sinful reactions of Kali-yuga. The sages called to Vasudeva’s house to perform such auspicious religious activities were satisfied with proper gifts and then sent by Kṛṣṇa to Piṇḍāraka, a nearby holy place situated about two miles from the Arabian Sea on the coast of Gujarat. Its current name is still Piṇḍāraka. Significantly, Lord Kṛṣṇa is mentioned here as kālātmanā, the form of time, or the Supersoul. In the Eleventh Chapter of Bhagavad-gītā the Supreme Personality of Godhead reveals Himself to Arjuna as time personified, appearing on the Battlefield of Kurukṣetra to destroy all the kings and armies who constitute a burden to the earth. Similarly, kālātmanā nivasatā yadu-deva-gehe: Kṛṣṇa was staying in the home of His father Vasudeva as time personified, thus indicating that the time was approaching for the destruction of His own dynasty according to His desire.