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The Summum Bonum (90 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
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Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
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Chapter 23
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Chapter 24
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Chapter 25
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Chapter 26
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Chapter 27
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Chapter 28
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Chapter 29
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Chapter 30
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Chapter 31
Chapter 3230v
Chapter 32
Chapter 3330v
Chapter 33
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Chapter 34
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Chapter 35
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Chapter 36
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Chapter 38
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Chapter 39
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Chapter 40
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Chapter 41
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Chapter 42
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Chapter 44
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Chapter 45
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Chapter 46
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Chapter 47
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Chapter 48
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Chapter 49
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Chapter 50
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Chapter 51
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Chapter 52
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Chapter 53
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Chapter 54
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Chapter 55
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Chapter 56
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Chapter 57
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Chapter 58
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Chapter 59
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Chapter 60
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Chapter 61
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Chapter 62
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Chapter 63
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Chapter 64
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Chapter 65
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Chapter 66
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Chapter 67
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Chapter 68
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Chapter 69
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Chapter 70
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Chapter 71
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Chapter 72
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Chapter 73
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Chapter 74
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Chapter 75
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Chapter 76
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Chapter 78
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Chapter 80
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Chapter 81
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Chapter 82
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Chapter 83
Chapter 8430v
Chapter 84
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Chapter 85
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Chapter 86
Chapter 8730v
Chapter 87
Chapter 8830v
Chapter 88
Chapter 8930v
Chapter 89
Chapter 9030v
Chapter 90
SB 10.89 Verses
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Canto 10, Chapter 89

Chapter 89

Verse 7 (SB 10.89.6-7)
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SB 10.89.6-7 • मूल श्लोक

नैच्छत्त्वमस्युत्पथग इति देवश्चुकोप ह । शूलमुद्यम्य तं हन्तुमारेभे तिग्मलोचन: ॥ ६ ॥ पतित्वा पादयोर्देवी सान्‍त्‍वयामास तं गिरा । अथो जगाम वैकुण्ठं यत्र देवो जनार्दन: ॥ ७ ॥

Transliteration

naicchat tvam asy utpatha-ga iti devaś cukopa ha śūlam udyamya taṁ hantum ārebhe tigma-locanaḥpatitvā pādayor devī sāntvayām āsa taṁ girā atho jagāma vaikuṇṭhaṁ yatra devo janārdanaḥ

Synonyms (Word-for-Word)

na aicchat — he did not desire this (embrace); tvam — you; asi — are; utpatha-gaḥ — a transgressor of the path (of religion); iti — so saying; devaḥ — the lord (Śiva); cukopa ha — became angry; śūlam — his trident; udyamya — raising; tam — him (Bhṛgu); hantum — to kill; ārebhe — was about; tigma — fierce; locanaḥ — whose eyes; patitvā — falling; pādayoḥ — at (Lord Śiva’s) feet; devī — Goddess Devī; sāntvayām āsa — pacified; tam — him; girā — with words; atha u — then; jagāma — (Bhṛgu) went; vaikuṇṭham — to the spiritual planet of Vaikuṇṭha; yatra — where; devaḥ janārdanaḥ — Lord Janārdana (Viṣṇu).

Translation

“But Bhṛgu refused his embrace, telling him, “You are a deviant heretic.” At this Lord Śiva became angry, and his eyes burned ferociously. He raised his trident and was about to kill Bhṛgu when Goddess Devī fell at his feet and spoke some words to pacify him. Bhṛgu then left that place and went to Vaikuṇṭha, where Lord Janārdana resides.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
In Kṛṣṇa, Śrīla Prabhupāda writes: “It is said that an offense can be committed either with the body, with the mind or by speech. Bhṛgu Muni’s first offense, committed toward Lord Brahmā, was an offense with the mind. His second offense, committed toward Lord Śiva by insulting him, criticizing him for unclean habits, was an offense by speech. Because the quality of ignorance is prominent in Lord Śiva, when he heard Bhṛgu’s insult his eyes immediately became red with anger. With uncontrollable rage, he took up his trident and prepared to kill Bhṛgu Muni. At that time Lord Śiva’s wife, Pārvatī, was present. Her personality, like Lord Siva’s, is a mixture of the three qualities, and therefore she is called Triguṇa-mayī. In this case, she saved the situation by evoking Lord Śiva’s quality of goodness.” Śrīla Jīva Gosvāmī remarks that the Vaikuṇṭha planet referred to here is Śvetadvīpa.