Canto & Chapters
The Summum Bonum (90 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Chapter 3230v
Chapter 32
Chapter 3330v
Chapter 33
Chapter 3430v
Chapter 34
Chapter 3530v
Chapter 35
Chapter 3630v
Chapter 36
Chapter 3730v
Chapter 37
Chapter 3830v
Chapter 38
Chapter 3930v
Chapter 39
Chapter 4030v
Chapter 40
Chapter 4130v
Chapter 41
Chapter 4230v
Chapter 42
Chapter 4330v
Chapter 43
Chapter 4430v
Chapter 44
Chapter 4530v
Chapter 45
Chapter 4630v
Chapter 46
Chapter 4730v
Chapter 47
Chapter 4830v
Chapter 48
Chapter 4930v
Chapter 49
Chapter 5030v
Chapter 50
Chapter 5130v
Chapter 51
Chapter 5230v
Chapter 52
Chapter 5330v
Chapter 53
Chapter 5430v
Chapter 54
Chapter 5530v
Chapter 55
Chapter 5630v
Chapter 56
Chapter 5730v
Chapter 57
Chapter 5830v
Chapter 58
Chapter 5930v
Chapter 59
Chapter 6030v
Chapter 60
Chapter 6130v
Chapter 61
Chapter 6230v
Chapter 62
Chapter 6330v
Chapter 63
Chapter 6430v
Chapter 64
Chapter 6530v
Chapter 65
Chapter 6630v
Chapter 66
Chapter 6730v
Chapter 67
Chapter 6830v
Chapter 68
Chapter 6930v
Chapter 69
Chapter 7030v
Chapter 70
Chapter 7130v
Chapter 71
Chapter 7230v
Chapter 72
Chapter 7330v
Chapter 73
Chapter 7430v
Chapter 74
Chapter 7530v
Chapter 75
Chapter 7630v
Chapter 76
Chapter 7730v
Chapter 77
Chapter 7830v
Chapter 78
Chapter 7930v
Chapter 79
Chapter 8030v
Chapter 80
Chapter 8130v
Chapter 81
Chapter 8230v
Chapter 82
Chapter 8330v
Chapter 83
Chapter 8430v
Chapter 84
Chapter 8530v
Chapter 85
Chapter 8630v
Chapter 86
Chapter 8730v
Chapter 87
Chapter 8830v
Chapter 88
Chapter 8930v
Chapter 89
Chapter 9030v
Chapter 90
Canto 10, Chapter 89

Chapter 89

Verse 16 (SB 10.89.14-17)
SB 10.89.14-17 • मूल श्लोक

तन्निशम्याथ मुनयो विस्मिता मुक्तसंशया: । भूयांसं श्रद्दधुर्विष्णुं यत: शान्तिर्यतोऽभयम् ॥ १४ ॥ धर्म: साक्षाद् यतो ज्ञानं वैराग्यं च तदन्वितम् । ऐश्वर्यं चाष्टधा यस्माद् यशश्चात्ममलापहम् ॥ १५ ॥ मुनीनां न्यस्तदण्डानां शान्तानां समचेतसाम् । अकिञ्चनानां साधूनां यमाहु: परमां गतिम् ॥ १६ ॥ सत्त्वं यस्य प्रिया मूर्तिर्ब्राह्मणास्त्विष्टदेवता: । भजन्त्यनाशिष: शान्ता यं वा निपुणबुद्धय: ॥ १७ ॥

Transliteration

tan niśamyātha munayo vismitā mukta-saṁśayāḥ bhūyāṁsaṁ śraddadhur viṣṇuṁ yataḥ śāntir yato ’bhayamdharmaḥ sākṣād yato jñānaṁ vairāgyaṁ ca tad-anvitam aiśvaryaṁ cāṣṭadhā yasmād yaśaś cātma-malāpahammunīnāṁ nyasta-daṇḍānāṁ śāntānāṁ sama-cetasām akiñcanānāṁ sādhūnāṁ yam āhuḥ paramāṁ gatimsattvaṁ yasya priyā mūrtir brāhmaṇās tv iṣṭa-devatāḥ bhajanty anāśiṣaḥ śāntā yaṁ vā nipuṇa-buddhayaḥ

Synonyms (Word-for-Word)

tat — this; niśamya — hearing; atha — then; munayaḥ — the sages; vismitāḥ — amazed; mukta — freed; saṁśayāḥ — from their doubts; bhūyāṁsam — as the greatest; śraddadhuḥ — they put their faith; viṣṇum — in Lord Viṣṇu; yataḥ — from whom; śāntiḥ — peace; yataḥ — from whom; abhayam — fearlessness; dharmaḥ — religion; sākṣāt — in its direct manifestations; yataḥ — from whom; jñānam — knowledge; vairāgyam — detachment; ca — and; tat — it (knowledge); anvitam — including; aiśvaryam — the mystic power (gained by practice of yoga); ca — and; aṣṭadhā — eightfold; yasmāt — from whom; yaśaḥ — His fame; ca — also; ātma — of the mind; mala — the contamination; apaham — which eradicates; munīnām — of the sages; nyasta — who have given up; daṇḍānām — violence; śāntānām — peaceful; sama — equipoised; cetasām — whose minds; akiñcanānām — selfless; sādhūnām — saintly; yam — whom; āhuḥ — they call; paramām — the supreme; gatim — destination; sattvam — the mode of goodness; yasya — whose; priyā — favorite; mūrtiḥ — embodiment; brāhmaṇāḥ — brāhmaṇas; tu — and; iṣṭa — worshiped; devatāḥ — deities; bhajanti — they worship; anāśiṣaḥ — without ulterior desires; śāntāḥ — those who have attained spiritual peace; yam — whom; vā — indeed; nipuṇa — expert; buddhayaḥ — whose faculties of intelligence.

Translation

“Amazed upon hearing Bhṛgu’s account, the sages were freed from all doubts and became convinced that Viṣṇu is the greatest Lord. From Him come peace; fearlessness; the essential principles of religion; detachment with knowledge; the eightfold powers of mystic yoga; and His glorification, which cleanses the mind of all impurities. He is known as the supreme destination for those who are peaceful and equipoised — the selfless, wise saints who have given up all violence. His most dear form is that of pure goodness, and the brāhmaṇas are His worshipable deities. Persons of keen intellect who have attained spiritual peace worship Him without selfish motives.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
By becoming devoted to the Personality of Godhead, one easily attains divine knowledge and detachment from sense gratification, without separate endeavor. As described in the Eleventh Canto of Śrīmad Bhāgavatam (11.2.42): bhaktiḥ pareśānubhavo viraktiranyatra caiṣa trika eka-kālaḥprapadyamānasya yathāśnataḥ syustuṣṭiḥ puṣṭiḥ kṣud-apāyo ’nu-ghāsam “Devotion, direct experience of the Supreme Lord, and detachment from other things — these three occur simultaneously for one who has taken shelter of the Supreme Personality of Godhead, in the same way that pleasure, nourishment and relief from hunger come simultaneously and increasingly, with each bite, for a person engaged in eating.” Similarly, in the First Canto (1.2.7), Śrīla Suta Gosvāmī states: vāsudeve bhagavatibhakti-yogaḥ prayojitaḥjanayaty āśu vairāgyaṁjñānaṁ ca yad ahaitukam “By rendering devotional service unto the Personality of Godhead, Śrī Kṛṣṇa, one immediately acquires causeless knowledge and detachment from the world.” Lord Śrī Kapila, in His instructions to His mother, Devahūti, proposes that the eightfold powers of yoga are also coincidental fruits of devotional service: atho vibhūtiṁ mama māyāvinas tāmaiśvaryam aṣṭāṅgam anupravṛttamśrīyaṁ bhāgavatīṁ vāspṛhayanti bhadrāṁparasya me te ’śnuvate hi loke “Because he is completely absorbed in thought of Me, My devotee does not desire even the highest benediction obtainable in the upper planetary systems, including Satyaloka. He does not desire the eight material perfections obtained from mystic yoga, nor does he desire to be elevated to the kingdom of God. Yet even without desiring them, My devotee enjoys, even in this life, all the offered benedictions.” (Bhāg. 3.25.37) Śrīla Viśvanātha Cakravartī points out that in text 16, three kinds of transcendentalists are named: the munis, the śāntas and the sādhus. These are, in order of increasing importance, persons striving for liberation, those who have attained liberation, and those who are engaged in pure devotional service to Lord Viṣṇu.