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The Summum Bonum (90 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
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Chapter 12
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Chapter 13
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Chapter 14
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Chapter 15
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Chapter 16
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Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
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Chapter 20
Chapter 2130v
Chapter 21
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Chapter 22
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Chapter 23
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Chapter 24
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Chapter 25
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Chapter 26
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Chapter 27
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Chapter 28
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Chapter 31
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Chapter 32
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Chapter 38
Chapter 3930v
Chapter 39
Chapter 4030v
Chapter 40
Chapter 4130v
Chapter 41
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Chapter 42
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Chapter 43
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Chapter 44
Chapter 4530v
Chapter 45
Chapter 4630v
Chapter 46
Chapter 4730v
Chapter 47
Chapter 4830v
Chapter 48
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Chapter 49
Chapter 5030v
Chapter 50
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Chapter 51
Chapter 5230v
Chapter 52
Chapter 5330v
Chapter 53
Chapter 5430v
Chapter 54
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Chapter 55
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Chapter 56
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Chapter 58
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Chapter 59
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Chapter 60
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Chapter 62
Chapter 6330v
Chapter 63
Chapter 6430v
Chapter 64
Chapter 6530v
Chapter 65
Chapter 6630v
Chapter 66
Chapter 6730v
Chapter 67
Chapter 6830v
Chapter 68
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Chapter 69
Chapter 7030v
Chapter 70
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Chapter 75
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Chapter 83
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Chapter 86
Chapter 8730v
Chapter 87
Chapter 8830v
Chapter 88
Chapter 8930v
Chapter 89
Chapter 9030v
Chapter 90
SB 10.47 Verses
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Canto 10, Chapter 47

Chapter 47

Verse 14 (SB 10.47.14)
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SB 10.47.14 • मूल श्लोक

किमिह बहु षडङ्‍‍घ्रे गायसि त्वं यदूना- मधिपतिमगृहाणामग्रतो न: पुराणम् । विजयसखसखीनां गीयतां तत्प्रसङ्ग: क्षपितकुचरुजस्ते कल्पयन्तीष्टमिष्टा: ॥ १४ ॥

Transliteration

kim iha bahu ṣaḍ-aṅghre gāyasi tvaṁ yadūnām adhipatim agṛhāṇām agrato naḥ purāṇam vijaya-sakha-sakhīnāṁ gīyatāṁ tat-prasaṅgaḥ kṣapita-kuca-rujas te kalpayantīṣṭam iṣṭāḥ

Synonyms (Word-for-Word)

kim — why; iha — here; bahu — much; ṣaṭ-aṅghre — O bee (six-footed one); gāyasi — are singing; tvam — you; yadūnām — of the Yadus; adhipatim — about the master; agṛhāṇām — who have no home; agrataḥ — in front of; naḥ — us; purāṇam — old; vijaya — of Arjuna; sakha — of the friend; sakhīnām — for the friends; gīyatām — should be sung; tat — of Him; prasaṅgaḥ — the topics; kṣapita — relieved; kuca — of whose breasts; rujaḥ — the pain; te — they; kalpayanti — will provide; iṣṭam — the charity you desire; iṣṭāḥ — His beloveds.

Translation

“O bee, why do you sing here so much about the Lord of the Yadus, in front of us homeless people? These topics are old news to us. Better you sing about that friend of Arjuna in front of His new girlfriends, the burning desire in whose breasts He has now relieved. Those ladies will surely give you the charity you are begging.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
With the words agṛhāṇām agrato naḥ, Rādhārāṇī laments that even though She and the other gopīs gave up their homes to love Kṛṣṇa in a conjugal relationship, the Lord left them and became a prince in the great royal city of the Yadus. Besides meaning “Arjuna, the victor,” the word vijaya also directly indicates Śrī Kṛṣṇa, who is always victorious in His endeavors, and besides meaning “old (news),” the word purāṇam also indicates that Śrī Kṛṣṇa is glorified in the ancient Vedic scriptures of that name. In this verse we observe in Rādhārāṇī’s mood the seed of jealous anger, which arises from an apparent disdain for Kṛṣṇa, accompanied by a sarcastic sidelong glance directed toward Him. Thus this verse fits the following description of vijalpa from the Ujjvala-nīlamaṇi (14.186): vyaktayāsūyayā gūḍha-māna-mudrāntarālayāagha-dviṣi kaṭākṣoktirvijalpo viduṣāṁ mataḥ “According to learned authorities, vijalpa is sarcastic speech that is addressed to the killer of Agha and that openly expresses jealousy while at the same time hinting at one’s angry pride.”