The Advent of Lord Kṛṣṇa: Introduction
अग्नेर्यथा दारुवियोगयोगयो-रदृष्टतोऽन्यन्न निमित्तमस्ति । एवं हि जन्तोरपि दुर्विभाव्य:शरीरसंयोगवियोगहेतु: ॥ ५१ ॥
Transliteration
agner yathā dāru-viyoga-yogayor adṛṣṭato ’nyan na nimittam asti evaṁ hi jantor api durvibhāvyaḥ śarīra-saṁyoga-viyoga-hetuḥ
Synonyms (Word-for-Word)
agneḥ — of a fire in the forest; yathā — as; dāru — of wood; viyoga-yogayoḥ — of both the escaping and the capturing; adṛṣṭataḥ — than unseen providence; anyat — some other reason or accident; na — not; nimittam — a cause; asti — there is; evam — in this way; hi — certainly; jantoḥ — of the living being; api — indeed; durvibhāvyaḥ — cannot be found out; śarīra — of the body; saṁyoga — of the accepting; viyoga — or of the giving up; hetuḥ — the cause.
Translation
“When a fire, for some unseen reason, leaps over one piece of wood and sets fire to the next, the reason is destiny. Similarly, when a living being accepts one kind of body and leaves aside another, there is no other reason than unseen destiny.”