The Advent of Lord Kṛṣṇa: Introduction

The Brahma-saṁhitā (5.1) explains that Kṛṣṇa is the origin of the viṣṇu-tattva. īśvaraḥ paramaḥ kṛṣṇaḥsac-cid-ānanda-vigrahaḥanādir ādir govindaḥsarva-kāraṇa-kāraṇam “Kṛṣṇa, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes.” yasyaika-niśvasita-kālam athāvalambyajīvanti loma-vilajā jagad-aṇḍa-nāthāḥviṣṇur mahān sa iha yasya kalā-viśeṣogovindam ādi-puruṣaṁ tam ahaṁ bhajāmi “The Brahmās, the heads of the innumerable universes, live only for the duration of one breath of Mahā-Viṣṇu. I worship Govinda, the original Lord, of whom Mahā-Viṣṇu is but a portion of a plenary portion.” (Brahma-saṁhitā 5.48) Govinda, Kṛṣṇa, is the original Personality of Godhead. Kṛṣṇas tu bhagavān svayam. Even Lord Mahā-Viṣṇu, who by His breathing creates many millions upon millions of universes, is Lord Kṛṣṇa’s kalā-viśeṣa, or plenary portion of a plenary portion. Mahā-Viṣṇu is a plenary expansion of Saṅkarṣaṇa, who is a plenary expansion of Nārāyaṇa. Nārāyaṇa is a plenary expansion of the catur-vyūha, and the catur-vyūha are plenary expansions of Baladeva, the first manifestation of Kṛṣṇa. Therefore when Kṛṣṇa appeared with Baladeva, all the viṣṇu-tattvas appeared with Him. Mahārāja Parīkṣit requested Śukadeva Gosvāmī to describe Kṛṣṇa and His glorious activities. Another meaning may be derived from this verse as follows, Although Śukadeva Gosvāmī was the greatest muni, he could describe Kṛṣṇa only partially (aṁśena), for no one can describe Kṛṣṇa fully. It is said that Anantadeva has thousands of heads, but although He tries to describe Kṛṣṇa with thousands of tongues, His descriptions are still incomplete.