Canto & Chapters
Liberation (24 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Canto 9, Chapter 19
Chapter 19
Verse 15 (SB 9.19.15)
SB 9.19.15 • मूल श्लोक
यदा न कुरुते भावं सर्वभूतेष्वमङ्गलम् । समदृष्टेस्तदा पुंस: सर्वा: सुखमया दिश: ॥ १५ ॥
Transliteration
yadā na kurute bhāvaṁ sarva-bhūteṣv amaṅgalam sama-dṛṣṭes tadā puṁsaḥ sarvāḥ sukhamayā diśaḥ
Synonyms (Word-for-Word)
yadā — when; na — not; kurute — does; bhāvam — a different attitude of attachment or envy; sarva-bhūteṣu — to all living entities; amaṅgalam — inauspicious; sama-dṛṣṭeḥ — because of being equipoised; tadā — at that time; puṁsaḥ — of the person; sarvāḥ — all; sukha-mayāḥ — in a happy condition; diśaḥ — directions.
Translation
“When a man is nonenvious and does not desire ill fortune for anyone, he is equipoised. For such a person, all directions appear happy.”
Bhaktivedanta Purport
By Śrīla PrabhupādaPrabodhānanda Sarasvatī said, viśvaṁ pūrṇa-sukhāyate: when one becomes Kṛṣṇa conscious by the mercy of Lord Caitanya, for him the entire world appears happy, and he has nothing for which to hanker. On the brahma-bhūta stage, or the platform of spiritual realization, there is no lamentation and no material hankering (na śocati na kāṅkṣati). As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires. The symptoms of those who are satiated with lusty desires are described in this verse. As explained by Śrīla Viśvanātha Cakravartī Ṭhākura, when one is not envious even of his enemy, does not expect honor from anyone, but instead desires all well-being even for his enemy, he is understood to be a paramahaṁsa, one who has fully subdued the lusty desires for sense gratification.