Canto & Chapters
Creation of the Fourth Order (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 4, Chapter 28
Chapter 28
Verse 12 (SB 4.28.12)
SB 4.28.12 • मूल श्लोक
तस्यां सन्दह्यमानायां सपौर: सपरिच्छद: । कौटुम्बिक: कुटुम्बिन्या उपातप्यत सान्वय: ॥ १२ ॥
Transliteration
tasyāṁ sandahyamānāyāṁ sapauraḥ saparicchadaḥ kauṭumbikaḥ kuṭumbinyā upātapyata sānvayaḥ
Synonyms (Word-for-Word)
tasyām — when that city; sandahyamānāyām — was ablaze; sa-pauraḥ — along with all the citizens; sa-paricchadaḥ — along with all servants and followers; kauṭumbikaḥ — the King, having so many relatives; kuṭumbinyā — along with his wife; upātapyata — began to suffer the heat of the fire; sa-anvayaḥ — along with descendants.
Translation
“When the city was set ablaze, all the citizens and servants of the King, as well as all family members, sons, grandsons, wives and other relatives, were within the fire. King Purañjana thus became very unhappy.”
Bhaktivedanta Purport
By Śrīla PrabhupādaThere are many parts of the body — the senses, the limbs, the skin, the muscles, blood, marrow, etc. — and all these are considered here figuratively as sons, grandsons, citizens and dependents. When the body is attacked by the viṣṇu-jvāra, the fiery condition becomes so acute that sometimes one remains in a coma. This means that the body is in such severe pain that one becomes unconscious and cannot feel the miseries taking place within the body. Indeed, the living entity becomes so helpless at the time of death that, although unwilling, he is forced to give up the body and enter another. In Bhagavad-gītā it is stated that man may, by scientific advancement, improve the temporary living conditions, but that he cannot avoid the pangs of birth, old age, disease and death. These are under the control of the Supreme Personality of Godhead through the agency of material nature. A foolish person cannot understand this simple fact. Now people are very busy trying to find petroleum in the midst of the ocean. They are very anxious to make provisions for the future petroleum supply, but they do not make any attempts to ameliorate the conditions of birth, old age, disease and death. Thus a person in ignorance, not knowing anything about his own future life, is certainly defeated in all his activities.