Canto & Chapters
Creation of the Fourth Order (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 4, Chapter 27
Chapter 27
Verse 19 (SB 4.27.19)
SB 4.27.19 • मूल श्लोक
कालस्य दुहिता काचित्त्रिलोकीं वरमिच्छती । पर्यटन्ती न बर्हिष्मन् प्रत्यनन्दत कश्चन ॥ १९ ॥
Transliteration
kālasya duhitā kācit tri-lokīṁ varam icchatī paryaṭantī na barhiṣman pratyanandata kaścana
Synonyms (Word-for-Word)
kālasya — of formidable Time; duhitā — the daughter; kācit — someone; tri-lokīm — within the three worlds; varam — husband; icchatī — desiring; paryaṭantī — traveling all over the universe; na — never; barhiṣman — O King Prācīnabarhiṣat; pratyanandata — accepted her proposal; kaścana — anyone.
Translation
“My dear King Prācīnabarhiṣat, at this time the daughter of formidable Time was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came.”
Bhaktivedanta Purport
By Śrīla PrabhupādaIn due course of time, when the body becomes old and practically invalid, it is subject to jarā, the sufferings of old age. There are four basic kinds of suffering — birth, old age, disease and death. No scientist or philosopher has ever been able to make a solution to these four miserable conditions. The invalidity of old age known as jarā is figuratively explained here as the daughter of Time. No one likes her, but she is very much anxious to accept anyone as her husband. No one likes to become old and invalid, but this is inevitable for everyone.