Canto & Chapters
Creation of the Fourth Order (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 4, Chapter 26
Chapter 26
Verse 18 (SB 4.26.18)
SB 4.26.18 • मूल श्लोक
नारद उवाच पुरञ्जन: स्वमहिषीं निरीक्ष्यावधुतां भुवि । तत्सङ्गोन्मथितज्ञानो वैक्लव्यं परमं ययौ ॥ १८ ॥
Transliteration
nārada uvāca purañjanaḥ sva-mahiṣīṁ nirīkṣyāvadhutāṁ bhuvi tat-saṅgonmathita-jñāno vaiklavyaṁ paramaṁ yayau
Synonyms (Word-for-Word)
nāradaḥ uvāca — the great sage Nārada spoke; purañjanaḥ — King Purañjana; sva-mahiṣīm — his own Queen; nirīkṣya — after seeing; avadhutām — appearing like a mendicant; bhuvi — on the ground; tat — her; saṅga — by association; unmathita — encouraged; jñānaḥ — whose knowledge; vaiklavyam — bewilderment; paramam — supreme; yayau — obtained.
Translation
“The great sage Nārada continued: My dear King Prācīnabarhi, as soon as King Purañjana saw his Queen lying on the ground, appearing like a mendicant, he immediately became bewildered.”
Bhaktivedanta Purport
By Śrīla PrabhupādaIn this verse the word avadhutām is especially significant, for it refers to a mendicant who does not take care of his body. Since the Queen was lying on the ground without bedding and proper dress, King Purañjana became very much aggrieved. In other words, he repented that he had neglected his intelligence and had engaged himself in the forest in killing animals. In other words, when one’s good intelligence is separated or neglected, he fully engages in sinful activities. Due to neglecting one’s good intelligence, or Kṛṣṇa consciousness, one becomes bewildered and engages in sinful activities. Upon realizing this, a man becomes repentant. Such repentance is described by Narottama dāsa Ṭhākura:
hari hari viphale janama goṅāinumanuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā,jāniyā śuniyā viṣa khāinu
Narottama dāsa Ṭhākura herein says that he repents for having spoiled his human life and knowingly drunk poison. By not being Kṛṣṇa conscious, one willingly drinks the poison of material life. The purport is that one certainly becomes addicted to sinful activities when he becomes devoid of his good chaste wife, or when he has lost his good sense and does not take to Kṛṣṇa consciousness.