Canto & Chapters
Creation of the Fourth Order (31 Chapters)
Chapter 160v
Genealogical Table of the Daughters of Manu
Chapter 234v
Dakṣa Curses Lord Śiva
Chapter 323v
Talks Between Lord Śiva and Satī
Chapter 434v
Satī Quits Her Body
Chapter 526v
Frustration of the Sacrifice of Dakṣa
Chapter 650v
Brahmā Satisfies Lord Śiva
Chapter 761v
The Sacrifice Performed by Dakṣa
Chapter 881v
Dhruva Mahārāja Leaves Home for the Forest
Chapter 963v
Dhruva Mahārāja Returns Home
Chapter 1028v
Dhruva Mahārāja’s Fight with the Yakṣas
Chapter 1135v
Svāyambhuva Manu Advises Dhruva Mahārāja to Stop Fighting
Chapter 1251v
Dhruva Mahārāja Goes Back to Godhead
Chapter 1346v
Description of the Descendants of Dhruva Mahārāja
Chapter 1444v
The Story of King Vena
Chapter 1525v
King Pṛthu’s Appearance and Coronation
Chapter 1627v
Praise of King Pṛthu by the Professional Reciters
Chapter 1734v
Mahārāja Pṛthu Becomes Angry at the Earth
Chapter 1830v
Pṛthu Mahārāja Milks the Earth Planet
Chapter 1941v
King Pṛthu’s One Hundred Horse Sacrifices
Chapter 2037v
Lord Viṣṇu’s Appearance in the Sacrificial Arena of Mahārāja Pṛthu
Chapter 2151v
Instructions by Mahārāja Pṛthu
Chapter 2263v
Pṛthu Mahārāja’s Meeting with the Four Kumāras
Chapter 2337v
Mahārāja Pṛthu’s Going Back Home
Chapter 2476v
Chanting the Song Sung by Lord Śiva
Chapter 2558v
The Descriptions of the Characteristics of King Purañjana
Chapter 2624v
King Purañjana Goes to the Forest to Hunt, and His Queen Becomes Angry
Chapter 2730v
Attack by Caṇḍavega on the City of King Purañjana; the Character of Kālakanyā
Chapter 2864v
Purañjana Becomes a Woman in the Next Life
Chapter 2974v
Talks Between Nārada and King Prācīnabarhi
Chapter 3049v
The Activities of the Pracetās
Chapter 3131v
Nārada Instructs the Pracetās
Canto 4, Chapter 25

The Descriptions of the Characteristics of King Purañjana

Verse 57 (SB 4.25.57-61)
SB 4.25.57-61 • मूल श्लोक

क्‍वचित्पिबन्त्यां पिबति मदिरां मदविह्वल: । अश्नन्त्यां क्‍वचिदश्नाति जक्षत्यां सह जक्षिति ॥ ५७ ॥ क्‍वचिद्गायति गायन्त्यां रुदत्यां रुदति क्‍वचित् । क्‍वचिद्धसन्त्यां हसति जल्पन्त्यामनु जल्पति ॥ ५८ ॥ क्‍वचिद्धावति धावन्त्यां तिष्ठन्त्यामनु तिष्ठति । अनु शेते शयानायामन्वास्ते क्‍वचिदासतीम् ॥ ५९ ॥ क्‍वचिच्छृणोति श‍ृण्वन्त्यां पश्यन्त्यामनु पश्यति । क्‍वचिज्जिघ्रति जिघ्रन्त्यां स्पृशन्त्यां स्पृशति क्‍वचित् ॥ ६० ॥ क्‍वचिच्च शोचतीं जायामनुशोचति दीनवत् । अनु हृष्यति हृष्यन्त्यां मुदितामनु मोदते ॥ ६१ ॥

Transliteration

kvacit pibantyāṁ pibati madirāṁ mada-vihvalaḥ aśnantyāṁ kvacid aśnāti jakṣatyāṁ saha jakṣitikvacid gāyati gāyantyāṁ rudatyāṁ rudati kvacit kvacid dhasantyāṁ hasati jalpantyām anu jalpatikvacid dhāvati dhāvantyāṁ tiṣṭhantyām anu tiṣṭhati anu śete śayānāyām anvāste kvacid āsatīmkvacic chṛṇoti śṛṇvantyāṁ paśyantyām anu paśyati kvacij jighrati jighrantyāṁ spṛśantyāṁ spṛśati kvacitkvacic ca śocatīṁ jāyām anu śocati dīnavat anu hṛṣyati hṛṣyantyāṁ muditām anu modate

Synonyms (Word-for-Word)

kvacit — sometimes; pibantyām — while drinking; pibati — he drank; madirām — liquor; mada-vihvalaḥ — being intoxicated; aśnantyām — while she was eating; kvacit — sometimes; aśnāti — he ate; jakṣatyām — while she was chewing; saha — with her; jakṣiti — he chewed; kvacit — sometimes; gāyati — he used to sing; gāyantyām — while his wife was singing; rudatyām — when the wife was crying; rudati — he also cried; kvacit — sometimes; kvacit — sometimes; hasantyām — while she was laughing; hasati — he also laughed; jalpantyām — while she was talking loosely; anu — following her; jalpati — he also talked loosely; kvacit — sometimes; dhāvati — he also used to walk; dhāvantyām — when she was walking; tiṣṭhantyām — while she was standing silently; anu — following her; tiṣṭhati — he used to stand; anu — following her; śete — he used to lie down; śayānāyām — while she was lying on the bed; anu — following her; āste — he also used to sit; kvacit — sometimes; āsatīm — while she was sitting; kvacit — sometimes; śṛṇoti — he used to hear; śṛṇvantyām — while she was engaged in hearing; paśyantyām — while she was seeing something; anu — following her; paśyati — he also used to see; kvacit — sometimes; jighrati — he used to smell; jighrantyām — while his wife was smelling; spṛśantyām — while the wife was touching; spṛśati — he was also touching; kvacit — at that time; kvacit ca — sometimes also; śocatīm — when she was lamenting; jāyām — his wife; anu — following her; śocati — he was also lamenting; dīna-vat — like a poor man; anu — following her; hṛṣyati — he used to enjoy; hṛṣyantyām — while she was feeling enjoyment; muditām — when she was satisfied; anu — following her; modate — he felt satisfaction.

Translation

“When the Queen drank liquor, King Purañjana also engaged in drinking. When the Queen dined, he used to dine with her, and when she chewed, King Purañjana used to chew along with her. When the Queen sang, he also sang. Similarly, when the Queen cried, he also cried, and when the Queen laughed, he also laughed. When the Queen talked loosely, he also talked loosely, and when the Queen walked, the King walked behind her. When the Queen would stand still, the King would also stand still, and when the Queen would lie down in bed, he would also follow and lie down with her. When the Queen sat, he would also sit, and when the Queen heard something, he would follow her to hear the same thing. When the Queen saw something, the King would also look at it, and when the Queen smelled something, the King would follow her to smell the same thing. When the Queen touched something, the King would also touch it, and when the dear Queen was lamenting, the poor King also had to follow her in lamentation. In the same way, when the Queen felt enjoyment, he also enjoyed, and when the Queen was satisfied, the King also felt satisfaction.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
The mind is the place where the self is situated, and the mind is conducted by the intelligence. The living entity, situated within the heart, follows the intelligence. The intelligence is herein depicted as the Queen, and the soul, under mental control, follows the material intelligence just as the King follows his wife. The conclusion is that material intelligence is the cause of bondage for the living entity. The point is that one has to take to spiritual intelligence to come out of this entanglement. In the life of Mahārāja Ambarīṣa, we find that the great Mahārāja first engaged his mind on the lotus feet of Kṛṣṇa. In this way his intelligence became purified. Mahārāja Ambarīṣa also used his other senses in the service of the Lord. He engaged his eyes in seeing the Deity in the temple nicely decorated with flowers. He engaged his sense of smell by smelling the flowers, and he engaged his legs by walking to the temple. His hands were engaged in cleansing the temple, and his ears were engaged in hearing about Kṛṣṇa. His tongue was engaged in two ways: in speaking about Kṛṣṇa and in tasting prasāda offered to the Deity. Materialistic persons, who are under the full control of material intelligence, cannot perform all these activities. Thus, consciously or unconsciously, they become entangled by the dictations of material intelligence. This fact is summarized in the following verse.