Canto & Chapters
Creation of the Fourth Order (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 4, Chapter 20
Chapter 20
Verse 9 (SB 4.20.9)
SB 4.20.9 • मूल श्लोक
य: स्वधर्मेण मां नित्यं निराशी: श्रद्धयान्वित: । भजते शनकैस्तस्य मनो राजन् प्रसीदति ॥ ९ ॥
Transliteration
yaḥ sva-dharmeṇa māṁ nityaṁ nirāśīḥ śraddhayānvitaḥ bhajate śanakais tasya mano rājan prasīdati
Synonyms (Word-for-Word)
yaḥ — anyone who; sva-dharmeṇa — by his occupational duties; mām — Me; nityam — regularly; nirāśīḥ — without any motive; śraddhayā — with faith and devotion; anvitaḥ — endowed; bhajate — worships; śanakaiḥ — gradually; tasya — his; manaḥ — mind; rājan — O King Pṛthu; prasīdati — becomes fully satisfied.
Translation
“The Supreme Personality of Godhead, Lord Viṣṇu, continued: My dear King Pṛthu, when one situated in his occupational duty engages in My loving service without motive for material gain, he gradually becomes very satisfied within.”
Bhaktivedanta Purport
By Śrīla PrabhupādaThis verse is also confirmed by the Viṣṇu Purāṇa. Occupational duties are known as varṇāśrama-dharma and apply to the four divisions of material and spiritual life — namely brāhmaṇa, kṣatriya, vaiśya and śūdra, and brahmacarya, gṛhastha, vānaprastha and sannyāsa. If one works according to the varṇāśrama-dharma system and does not desire fruitive results, he gets satisfaction gradually. Discharging one’s occupational duty as a means of rendering devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. Bhagavad-gītā confirms this as the process of karma-yoga. In other words, we should act only for the satisfaction and service of the Lord; otherwise we will be entangled by the resultant actions.
Everyone is situated in his occupational duty, but the purpose of material occupations should not be material gain. Rather, everyone should offer the results of his occupational activities. A brāhmaṇa especially should execute his occupational duties not for material gain but to please the Supreme Personality of Godhead. The kṣatriya, vaiśya and śūdra should work in a similar way. In this material world everyone is engaged in various professional and occupational duties, but the purpose of such activities should be to please the Supreme Personality of Godhead. Devotional service is very simple, and anyone can adopt it. Let one remain what he is; he need only install the Deity of the Supreme Lord in his house. The Deity may be Rādhā-Kṛṣṇa or Lakṣmī-Nārāyaṇa (there are many other forms of the Lord). In this way a brāhmaṇa, kṣatriya, vaiśya or śūdra can worship the Deity with the results of his honest labor. Regardless of one’s occupational duty, one should adopt the devotional means of hearing, chanting, remembering, worshiping, offering everything to the Lord and engaging in His service. In this way one can very easily engage himself in the service of the Lord. When the Lord is pleased with one’s service, one’s mission in life is fulfilled.