Canto & Chapters
Creation of the Fourth Order (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 4, Chapter 19
Chapter 19
Verse 23 (SB 4.19.23)
SB 4.19.23 • मूल श्लोक
यानि रूपाणि जगृहे इन्द्रो हयजिहीर्षया । तानि पापस्य खण्डानि लिङ्गं खण्डमिहोच्यते ॥ २३ ॥
Transliteration
yāni rūpāṇi jagṛhe indro haya-jihīrṣayā tāni pāpasya khaṇḍāni liṅgaṁ khaṇḍam ihocyate
Synonyms (Word-for-Word)
yāni — all those which; rūpāṇi — forms; jagṛhe — accepted; indraḥ — the King of heaven; haya — the horse; jihīrṣayā — with a desire to steal; tāni — all those; pāpasya — of sinful activities; khaṇḍāni — signs; liṅgam — the symbol; khaṇḍam — the word khaṇḍa; iha — here; ucyate — is said.
Translation
“Whatever different forms Indra assumed as a mendicant because of his desire to seize the horse were symbols of atheistic philosophy.”
Bhaktivedanta Purport
By Śrīla PrabhupādaAccording to Vedic civilization, sannyāsa is one of the essential items in the program of the varṇāśrama institution. One should accept sannyāsa according to the paramparā system of the ācāryas. At the present moment, however, many so-called sannyāsīs or mendicants have no understanding of God consciousness. Such sannyāsa was introduced by Indra because of his jealousy of Mahārāja Pṛthu, and what he introduced is again appearing in the Age of Kali. Practically none of the sannyāsīs in this age are bona fide. No one can introduce any new system into the Vedic way of life; if one does so out of malice, he is to be known as a pāṣaṇḍī, or atheist. In the Vaiṣṇava Tantra it is said:
yas tu nārāyaṇaṁ devaṁbrahma-rudrādi-daivataiḥsamatvenaiva vīkṣetasa pāṣaṇḍī bhaved dhruvam
Although it is forbidden, there are many pāṣaṇḍīs who coin terms like daridra-nārāyaṇa and svāmi-nārāyaṇa, although not even such demigods as Brahmā and Śiva can be equal to Nārāyaṇa.