Canto & Chapters
The Status Quo (33 Chapters)
Chapter 145v
Questions by Vidura
Chapter 234v
Remembrance of Lord Kṛṣṇa
Chapter 328v
The Lord’s Pastimes Out of Vṛndāvana
Chapter 436v
Vidura Approaches Maitreya
Chapter 551v
Vidura’s Talks with Maitreya
Chapter 640v
Creation of the Universal Form
Chapter 742v
Further Inquires by Vidura
Chapter 833v
Manifestation of Brahmā from Garbhodakaśāyī Viṣṇu
Chapter 943v
Brahmā’s Prayers for Creative Energy
Chapter 1029v
Divisions of the Creation
Chapter 1142v
Calculation of Time, from the Atom
Chapter 1257v
Creation of the Kumāras and Others
Chapter 1350v
The Appearance of Lord Varāha
Chapter 1450v
Pregnancy of Diti in the Evening
Chapter 1550v
Description of the Kingdom of God
Chapter 1637v
The Two Doorkeepers of Vaikuṇṭha, Jaya and Vijaya, Cursed by the Sages
Chapter 1731v
Victory of Hiraṇyākṣa Over All the Directions of the Universe
Chapter 1827v
The Battle Between Lord Boar and the Demon Hiraṇyākṣa
Chapter 1938v
The Killing of the Demon Hiraṇyākṣa
Chapter 2053v
Conversation Between Maitreya and Vidura
Chapter 2150v
Conversation Between Manu and Kardama
Chapter 2237v
The Marriage of Kardama Muni and Devahūti
Chapter 2354v
Devahūti’s Lamentation
Chapter 2446v
The Renunciation of Kardama Muni
Chapter 2543v
The Glories of Devotional Service
Chapter 2671v
Fundamental Principles of Material Nature
Chapter 2729v
Understanding Material Nature
Chapter 2844v
Kapila’s Instructions on the Execution of Devotional Service
Chapter 2943v
Explanation of Devotional Service by Lord Kapila
Chapter 3034v
Description by Lord Kapila of Adverse Fruitive Activities
Chapter 3147v
Lord Kapila’s Instructions on the Movements of the Living Entities
Chapter 3238v
Entanglement in Fruitive Activities
Chapter 3336v
Activities of Kapila
Canto 3, Chapter 31

Lord Kapila’s Instructions on the Movements of the Living Entities

Verse 1 (SB 3.31.1)
First Verse
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SB 3.31.2
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SB 3.31.1 • मूल श्लोक

श्रीभगवानुवाच कर्मणा दैवनेत्रेण जन्तुर्देहोपपत्तये । स्त्रिया: प्रविष्ट उदरं पुंसो रेत:कणाश्रय: ॥ १ ॥

Transliteration

śrī-bhagavān uvāca karmaṇā daiva-netreṇa jantur dehopapattaye striyāḥ praviṣṭa udaraṁ puṁso retaḥ-kaṇāśrayaḥ

Synonyms (Word-for-Word)

śrī-bhagavān uvāca — the Supreme Personality of Godhead said; karmaṇā — by the result of work; daiva-netreṇa — under the supervision of the Lord; jantuḥ — the living entity; deha — a body; upapattaye — for obtaining; striyāḥ — of a woman; praviṣṭaḥ — enters; udaram — the womb; puṁsaḥ — of a man; retaḥ — of semen; kaṇa — a particle; āśrayaḥ — dwelling in.

Translation

“The Personality of Godhead said: Under the supervision of the Supreme Lord and according to the result of his work, the living entity, the soul, is made to enter into the womb of a woman through the particle of male semen to assume a particular type of body.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
As stated in the last chapter, after suffering different kinds of hellish conditions, a man comes again to the human form of body. The same topic is continued in this chapter. In order to give a particular type of human form to a person who has already suffered hellish life, the soul is transferred to the semen of a man who is just suitable to become his father. During sexual intercourse, the soul is transferred through the semen of the father into the mother’s womb in order to produce a particular type of body. This process is applicable to all embodied living entities, but it is especially mentioned for the man who was transferred to the Andha-tāmisra hell. After suffering there, when he who has had many types of hellish bodies, like those of dogs and hogs, is to come again to the human form, he is given the chance to take his birth in the same type of body from which he degraded himself to hell. Everything is done by the supervision of the Supreme Personality of Godhead. Material nature supplies the body, but it does so under the direction of the Supersoul. It is said in Bhagavad-gītā that a living entity is wandering in this material world on a chariot made by material nature. The Supreme Lord, as Supersoul, is always present with the individual soul. He directs material nature to supply a particular type of body to the individual soul according to the result of his work, and the material nature supplies it. Here one word, retaḥ-kaṇāśrayaḥ, is very significant because it indicates that it is not the semen of the man that creates life within the womb of a woman; rather, the living entity, the soul, takes shelter in a particle of semen and is then pushed into the womb of a woman. Then the body develops. There is no possibility of creating a living entity without the presence of the soul simply by sexual intercourse. The materialistic theory that there is no soul and that a child is born simply by material combination of the sperm and ovum is not very feasible. It is unacceptable.