Canto & Chapters
The Status Quo (33 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Chapter 3230v
Chapter 32
Chapter 3330v
Chapter 33
Canto 3, Chapter 31
Chapter 31
Verse 30 (SB 3.31.30)
SB 3.31.30 • मूल श्लोक
भूतै: पञ्चभिरारब्धे देहे देह्यबुधोऽसकृत् । अहंममेत्यसद्ग्राह: करोति कुमतिर्मतिम् ॥ ३० ॥
Transliteration
bhūtaiḥ pañcabhir ārabdhe dehe dehy abudho ’sakṛt ahaṁ mamety asad-grāhaḥ karoti kumatir matim
Synonyms (Word-for-Word)
bhūtaiḥ — by material elements; pañcabhiḥ — five; ārabdhe — made; dehe — in the body; dehī — the living entity; abudhaḥ — ignorant; asakṛt — constantly; aham — I; mama — mine; iti — thus; asat — nonpermanent things; grāhaḥ — accepting; karoti — he does; ku-matiḥ — being foolish; matim — thought.
Translation
“By such ignorance the living entity accepts the material body, which is made of five elements, as himself. With this misunderstanding, he accepts nonpermanent things as his own and increases his ignorance in the darkest region.”
Bhaktivedanta Purport
By Śrīla PrabhupādaThe expansion of ignorance is explained in this verse. The first ignorance is to identify one’s material body, which is made of five elements, as the self, and the second is to accept something as one’s own due to a bodily connection. In this way, ignorance expands. The living entity is eternal, but because of his accepting nonpermanent things, misidentifying his interest, he is put into ignorance, and therefore he suffers material pangs.