Canto & Chapters
The Status Quo (33 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Chapter 3230v
Chapter 32
Chapter 3330v
Chapter 33
Canto 3, Chapter 19
Chapter 19
Verse 22 (SB 3.19.22)
SB 3.19.22 • मूल श्लोक
प्रादुष्कृतानां मायानामासुरीणां विनाशयत् । सुदर्शनास्त्रं भगवान् प्रायुङ्क्त दयितं त्रिपात् ॥ २२ ॥
Transliteration
prāduṣkṛtānāṁ māyānām āsurīṇāṁ vināśayat sudarśanāstraṁ bhagavān prāyuṅkta dayitaṁ tri-pāt
Synonyms (Word-for-Word)
prāduṣkṛtānām — displayed; māyānām — the magical forces; āsurīṇām — displayed by the demon; vināśayat — desiring to destroy; sudarśana-astram — the Sudarśana weapon; bhagavān — the Supreme Personality of Godhead; prāyuṅkta — threw; dayitam — beloved; tri-pāt — the enjoyer of all sacrifices.
Translation
“The Lord, the personal enjoyer of all sacrifices, now discharged His beloved Sudarśana, which was capable of dispersing the magical forces displayed by the demon.”
Bhaktivedanta Purport
By Śrīla PrabhupādaEven famous yogīs and demons can sometimes enact very magical feats by their mystic power, but in the presence of the Sudarśana cakra, when it is let loose by the Lord, all such magical jugglery is dispersed. The instance of the quarrel between Durvāsā Muni and Mahārāja Ambarīṣa is a practical example in this matter. Durvāsā Muni wanted to display many magical wonders, but when the Sudarśana cakra appeared, Durvāsā himself was afraid and fled to various planets for his personal protection. The Lord is described here as tri-pāt, which means that He is the enjoyer of three kinds of sacrifices. In Bhagavad-gītā the Lord confirms that He is the beneficiary and enjoyer of all sacrifices, penances and austerities. The Lord is the enjoyer of three kinds of yajña. As further described in Bhagavad-gītā, there are sacrifices of goods, sacrifices of meditation and sacrifices of philosophical speculation. Those on the paths of jñāna, yoga and karma all have to come in the end to the Supreme Lord because vāsudevaḥ sarvam iti: the Supreme Lord is the ultimate enjoyer of everything. That is the perfection of all sacrifice.