Canto & Chapters
General History (31 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Canto 11, Chapter 17
Chapter 17
Verse 42 (SB 11.17.42)
SB 11.17.42 • मूल श्लोक
ब्राह्मणस्य हि देहोऽयं क्षुद्रकामाय नेष्यते । कृच्छ्राय तपसे चेह प्रेत्यानन्तसुखाय च ॥ ४२ ॥
Transliteration
brāhmaṇasya hi deho ’yaṁ kṣudra-kāmāya neṣyate kṛcchrāya tapase ceha pretyānanta-sukhāya ca
Synonyms (Word-for-Word)
brāhmaṇasya — of a brāhmaṇa; hi — certainly; dehaḥ — body; ayam — this; kṣudra — insignificant; kāmāya — for sense gratification; na — not; iṣyate — is meant; kṛcchrāya — for difficult; tapase — austerities; ca — also; iha — in this world; pretya — after death; ananta — unlimited; sukhāya — happiness; ca — also.
Translation
“The body of a brāhmaṇa is not intended to enjoy insignificant material sense gratification; rather, by accepting difficult austerities in his life, a brāhmaṇa will enjoy unlimited happiness after death.”
Bhaktivedanta Purport
By Śrīla PrabhupādaOne may ask why a brāhmaṇa should voluntarily accept inconvenience in keeping his body and soul together. In this verse the Lord explains that advanced human life is meant for serious austerity and not for insignificant sense gratification. By spiritual advancement one is fixed in transcendental bliss on the spiritual platform and gives up useless absorption in the temporary material body. One should remain detached from the material body, accepting only the bare necessities of life. The brāhmaṇas, by accepting a troublesome form of livelihood, never forget that the material body is destined to grow old, become diseased and die in misery. Thus remaining alert and transcendental, an advanced brāhmaṇa, at the end of this life, goes back home, back to Godhead, where he enjoys unlimited spiritual bliss. Without such higher awareness, how can one be considered a qualified brāhmaṇa?
Those devotees engaged twenty-four hours a day in spreading the mission of Lord Kṛṣṇa are beyond the platform of renunciation or sense gratification because they engage everything in Lord Kṛṣṇa’s service. A pure devotee of the Lord eats only to get strength for serving the Lord and does not accept either sumptuous or meager food simply for the body’s sake. However, everything may be accepted for the Lord, even sumptuous meals. A brāhmaṇa who is not working day and night to spread the glories of the Lord should feel embarrassed to eat sumptuously for his personal sense gratification, but a renounced Vaiṣṇava preacher may accept invitations from all classes of pious people, and just to bless their homes he will eat the opulent foods they offer to him. Similarly, he sometimes eats sumptuously to get strength for defeating atheists and impersonalists. As stated in Vedic literature, one cannot be a highly qualified brāhmaṇa unless one becomes a devotee of the Lord. And among the devotees, those who are preaching Kṛṣṇa consciousness are the best, as confirmed by the Lord Himself in the Eighteenth Chapter of Bhagavad-gītā.