Canto & Chapters
The Summum Bonum (90 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Chapter 3230v
Chapter 32
Chapter 3330v
Chapter 33
Chapter 3430v
Chapter 34
Chapter 3530v
Chapter 35
Chapter 3630v
Chapter 36
Chapter 3730v
Chapter 37
Chapter 3830v
Chapter 38
Chapter 3930v
Chapter 39
Chapter 4030v
Chapter 40
Chapter 4130v
Chapter 41
Chapter 4230v
Chapter 42
Chapter 4330v
Chapter 43
Chapter 4430v
Chapter 44
Chapter 4530v
Chapter 45
Chapter 4630v
Chapter 46
Chapter 4730v
Chapter 47
Chapter 4830v
Chapter 48
Chapter 4930v
Chapter 49
Chapter 5030v
Chapter 50
Chapter 5130v
Chapter 51
Chapter 5230v
Chapter 52
Chapter 5330v
Chapter 53
Chapter 5430v
Chapter 54
Chapter 5530v
Chapter 55
Chapter 5630v
Chapter 56
Chapter 5730v
Chapter 57
Chapter 5830v
Chapter 58
Chapter 5930v
Chapter 59
Chapter 6030v
Chapter 60
Chapter 6130v
Chapter 61
Chapter 6230v
Chapter 62
Chapter 6330v
Chapter 63
Chapter 6430v
Chapter 64
Chapter 6530v
Chapter 65
Chapter 6630v
Chapter 66
Chapter 6730v
Chapter 67
Chapter 6830v
Chapter 68
Chapter 6930v
Chapter 69
Chapter 7030v
Chapter 70
Chapter 7130v
Chapter 71
Chapter 7230v
Chapter 72
Chapter 7330v
Chapter 73
Chapter 7430v
Chapter 74
Chapter 7530v
Chapter 75
Chapter 7630v
Chapter 76
Chapter 7730v
Chapter 77
Chapter 7830v
Chapter 78
Chapter 7930v
Chapter 79
Chapter 8030v
Chapter 80
Chapter 8130v
Chapter 81
Chapter 8230v
Chapter 82
Chapter 8330v
Chapter 83
Chapter 8430v
Chapter 84
Chapter 8530v
Chapter 85
Chapter 8630v
Chapter 86
Chapter 8730v
Chapter 87
Chapter 8830v
Chapter 88
Chapter 8930v
Chapter 89
Chapter 9030v
Chapter 90
Canto 10, Chapter 90
Chapter 90
Verse 25 (SB 10.90.25)
SB 10.90.25 • मूल श्लोक
श्रीशुक उवाच इतीदृशेन भावेन कृष्णे योगेश्वरेश्वरे । क्रियमाणेन माधव्यो लेभिरे परमां गतिम् ॥ २५ ॥
Transliteration
śrī-śuka uvāca itīdṛśena bhāvena kṛṣṇe yogeśvareśvare kriyamāṇena mādhavyo lebhire paramāṁ gatim
Synonyms (Word-for-Word)
śrī-śukaḥ uvāca — Śukadeva Gosvāmī said; iti — speaking thus; īdṛśena — with such; bhāvena — ecstatic love; kṛṣṇe — for Kṛṣṇa; yoga-īśvara — of masters of yoga; īśvare — the master; kriyamāṇena — behaving; mādhavyaḥ — the wives of Lord Mādhava; lebhire — they attained; paramām — ultimate; gatim — the goal.
Translation
“Śukadeva Gosvāmī said: By thus speaking and acting with such ecstatic love for Lord Kṛṣṇa, the master of all masters of mystic yoga, His loving wives attained the ultimate goal of life.”
Bhaktivedanta Purport
By Śrīla PrabhupādaAccording to Ācārya Śrī Jīva Gosvāmī, here Śukadeva Gosvāmī uses the present tense of the word kriyamāṇena to indicate that the Lord’s queens attained His eternal abode immediately, without delay. By this insight the ācārya helps refute the false notion that after Lord Kṛṣṇa’s departure from this world, some primitive cowherds kidnapped His queens while they were under the protection of Arjuna. In fact, as the self-realized Vaiṣṇava commentators elsewhere explain, Lord Kṛṣṇa Himself appeared in the guise of the thieves who abducted the queens. For further information on this subject, see Śrīla Prabhupāda’s purport to Śrīmad-Bhāgavatam 1.15.20.
Śrīla Viśvanātha Cakravartī remarks that the supreme goal attained by these exalted women was not the liberation of the impersonal yogīs but the perfect state of prema-bhakti, pure loving devotion. Indeed, since they were already imbued with divine love of God from the very beginning, they possessed transcendental bodies of eternity, knowledge and bliss, in which they were fully able to relish the pleasure of reciprocating with the Supreme Lord in his most intimate, sweet pastimes. Specifically, in the opinion of Śrīla Viśvanātha Cakravartī, their love of God matured into the ecstasy of madness in pure love (bhāvonmada), just as the gopīs’ love did when Kṛṣṇa disappeared from their midst during the rāsa dance. At that time the gopīs experienced the full development of ecstatic madness, which they expressed in their inquiries from the various creatures of the forest and in such words as kṛṣṇo ’haṁ paśyata gatim: “I am Kṛṣṇa! Just see how gracefully I move!” (Bhāg. 10.30.19) Similarly, the vilāsa, or flourishing transformation, of the ecstatic love of Lord Dvārakādhīśa’s principal queens has produced the prema-vaicitrya symptoms they have exhibited here.